Why Should It Mean So Much

Dag Hammarskjold, a twentieth-century diplomat, advisor, and leader is a companion of mine (through the text).  I read selections from his Markings from time to time.  They are poems, reflections, meditations, and musings.  Last night I read a few.  Here’s one from 1952 that seems compelling to me today:

How ridiculous, this need of yours to communicate!  Why should it mean so much to you that at least one person has seen the inside of your life?  Why should you write down all this, for yourself, to be sure–perhaps, though, for others as well?

I’m in the middle of revising another draft of my manuscript.  I’m walking through some thoughtful edits from Maya Rock, and the walk is both enlivening and humbling.

I’ve been sick for more than two weeks thanks to my generous son.  I’m still a little congested, in the head especially, and I mean that, at least, in two ways.  But Hammarskjold’s words come alongside me as I’m reading my edits, adding and cutting and thinking and shaking my head at some of the assumptions I make in my story.

I’m considering my draft in light of his reflection.  How he says writing, or communicating, allows a person to see the inside of your life.  How communication is for others.  It really takes me out of my head, where all the assumptions are, where all the answers are, and delivers them onto the page, into the conversation, in the space where communication happens between two people.

Good News in Writing World

Chimamanda Adichie is offering the world another book.  I’m placing it in my to-be-read pile.  Her work is refreshing, precise, full, and intelligent.  Both her novels and her collection of stories leave me with a broader world, and I think of her as a gift to the reading public.

If you’re looking for something to read, Americanah is a good option after next month.  I read of the book that a part of its appeal is “its immense, uncontained and beating heart”.  Don’t you love looking forward to a favorite author’s next work?

It looks like Ms. Adichie will work into her novel everything from cultural analysis and race to loving long-distance and the politics of black hair.  Familiarize yourself with Adichie’s earlier work by stopping by her website.

Interview with Julie Kibler, Author of Calling Me Home

JulieKibler_Headshot2013Your novel started from an autobiographical nudge.  Tell us about that.  About seven years ago, my dad told me that my white grandmother fell in love with a black man when she was a young woman, but their families tore them apart. It opened a window on my grandmother’s personality, who had never seemed very happy to me. She died almost 20 years ago, so I wasn’t able to ask her the details, but it seemed to me she must have lost her one true love, and thus, her life was never quite the way she imagined it could have been. Because I didn’t know the particulars of what happened, Calling Me Home is almost all fiction, but there are bits and pieces of real life in the settings and characters.

You navigated troubling waters because you dealt with two people—one white, one black—falling in love when they weren’t supposed to fall in love.  What helped your write these characters respectfully?  What aided you to tell their stories with love, if I can put it that way?  I suppose different things. One, there is a lot of literature out there that deals with forbidden love. We learn from those who came before us and have done such a marvelous job of portraying these characters. Two, I contemplated the experiences of those I’ve known who have fallen in love with the “wrong people.” Nobody intentionally sets out to do that—it simply happens. I’ve had conversations with people who had to give up love, or were conflicted by it. I’m a lifelong people watcher, so I think I tend to absorb many of the thoughts and emotions of folks in different situations, whether I experienced them myself or not. Third, true love is a universal experience, with feelings we all recognize and understand if we are healthy beings. You could say that I wrote of Robert and Isabelle’s love as love tends to happen—first, with a hyper focus on the two experiencing it, without regard to anyone or anything else around them, and later, with an increasingly wider focus on the world and how it would accept them. I allowed them to fall in love normally, so to speak, as young, idealist, impulsive teenagers do, and then I pulled the camera back enough to where the consequences came into view. Finally, though I don’t know the specific details of my grandmother’s real story, I feel a bit as though she were present, whispering to me of how it felt to love someone she wasn’t allowed to be with, and eventually to lose him.

I kept thinking about mothers and daughters as I read, partly because the story holds the experiences of a few mother-daughter pairs.  Do you like the idea of families, including mothers and daughters, interacting with your novel in any way?  I’ve been really pleased to hear from women who have read Calling Me Home and told me they are eager to pass the novel on to their mother, daughter, sister, and so on. Some have contacted me again, telling me how much that person enjoyed and sometimes related to the story. I do think it’s an especially appropriate story for making us think about our mother-daughter relationships—not just biological ones, but the surrogate ones we may have developed with other important people in our lives. I think it would be interesting to meet with a mother-daughter book club, or to participate in a group where mothers and teens read the book and discuss the issues. It was very interesting and gratifying to me to see my own mother’s and daughter’s reactions to reading the book and to hear their various thoughts.

You move from history to present day to tell a story about, among other things, friendship.  What were some of the hindrances to Miss Isabelle and Dorrie’s friendship?  In American culture, we’re most often steered toward making close friends with our peers. We tend to view those of other generations with a certain amount of mistrust, even—will they understand our feelings, will they approve or disapprove of our beliefs, actions, passions, when they are from such a different era? When we take that a step further, and encounter someone not only of a different generation, but different background or race, it adds yet another layer to what might already be considered an unlikely relationship. I think friendships like Dorrie and Isabelle’s would almost always to evolve from a situation like theirs—they originally had a business relationship, but the longevity and specifics allowed it to gradually deepen and become important to each of them.

But I also believe their friendship was almost inevitable—not necessarily because of their working relationship, but because of who each of them was and what each of them needed. Dorrie had a big heart and great compassion for her clients—not just a detached sense of seeing each one as “another head of hair.” Isabelle was very independent for an elderly woman, but also lonely. Dorrie was the person who reached out to her and didn’t forget her when she could no longer drive or get out and about. Dorrie was also patient with Isabelle—giving her lots of leeway with her crankiness, not taking it personally, and allowing her to share her deepest secrets on her own timing—until she began to sense it was critical for Isabelle to get that story out in the open. And Dorrie felt nurtured by Isabelle—something she didn’t always feel from her own mother. Not least of all, they made each other laugh, which is rarely a bad place to start a friendship.

Given the way your personal story related to Calling Me Home, in ways do you think readers can do what you’ve done?  Your work is courageous in turning toward a relative’s background for inspiration, for truth, for pieces of their story.  I struggled with my “right” to tell this story for several years before I began writing it, and throughout the process. I finally determined I was the only one who could tell this particular story exactly the way it came to me. For instance, someone else could write a story about an interracial relationship, from the perspective they chose or that chose them, and it would be completely different based on what they bring to the table—their own beliefs, passions, and life experiences.

Book Club Reading CMHOne of my hopes while writing the story was that readers would think about and talk about the issues within, how they made them feel, and maybe even the memories the reading stirred up. I’ve included a photo here from a book club meeting I recently attended at an assisted living center. Though I’m in the forefront of the photo, the focus is on an attendee as she described a personal experience she had in 1945, coincidentally in the same area of Kentucky where Calling Me Home is set. It was a particularly meaningful moment along this journey for me as she is about the same age as Isabelle in my story, and she could speak firsthand about the era. The discussion in general with these folks was pretty fascinating, and this photo represents one of the really good days since publication happened.

To aspiring writers, I’d say this: If you have an idea for a story—even if it feels frightening—tell it. Write it the best you can.

What did you find difficult in your writing process (whatever you call your process for the novel)?  What was life-giving?  Strangely, once I gave myself permission to write this story, it flowed fairly quickly and easily. I always tell people, however, that when I’m drafting, I love revising, and when I’m revising, I love drafting. It’s all work. It’s work I love, but it’s work. Some days the work is easy. Other days, it’s a struggle to get five or ten words on the page. But honestly, for me, the most difficult part of writing is deciding to jump in. Deciding I’ve found the right story, the right conflicts, characters, voices, and so on. Once I get past that, I’m mostly off and running. The part where I’m off and running is life-giving. The part before that can take some time, and it feels like dying a slow and painful death. So I guess you could say that for me, writing is like living life in reverse. I’m not sure who you were writing to in this blog post you put up on April 5, but it was speaking right to me.

The journey your characters took was full of surprises, particularly for Dorrie.  Thinking about your journey to bring this novel about, did you have any notable surprises you can share?  I decided to set my story in a small town like the ones where my dad and grandmother grew up in northeast Kentucky. I knew the area somewhat, having been born in Kentucky and lived there off and on as a child, and visiting my grandparents in the Cincinnati and Newport metro area as a kid, then brief visits back as an adult. But it was mostly a child’s eye view, and a fairly modern one. I asked my dad to tell me about the town where he grew up, when he was growing up. I was shocked when he told me there was a sign at the edge of town warning black people to be gone by sundown. I had never heard of such a thing, and my story took on a whole new dimension as a result. It felt important to explore the history of these “sundown towns,” and I was blown away to learn all the different ways people of color were excluded from communities in every part of the United States, from north to south, east to west. It made setting Calling Me Home in the Cincinnati/Newport area seem even more appropriate. Though not the physical center of America, in a way, it’s a gateway between east and west, north and south, and what happened and still happens there is kind of the heartbeat of our country.

CMH_Cover_smallTalk about the work you’re doing now…for the novel.  I imagine you are still working on the book, even if it looks like marketing and not revising.  This is a great question, and it’s so interesting how you’ve worded it–“looks like marketing and not revising.” I was JUST thinking about this today as I attempted to do some work on my new story. I said to myself, “Wow, I almost feel like I’m still writing Calling Me Home. How on earth can I move on to something new?”

Between considering questions asked by book clubs, in interviews, through email, and in discussions of any kind, and simply still thinking about the story every single day, I do feel like I’m still working on it, sometimes harder than ever. It is challenging to find a new frame of mind, where I can devote mental energy to creating a new world, new characters, new relationships, while still focusing so much on the already published novel. I would really like to be immersed in something new, and am taking baby steps. In the meantime, I continue to promote Calling Me Home through social media, bookstore events and book clubs, and any other means that seems logical or beneficial, and that work won’t end any time soon.

I also felt it was important to try to give back in some way and have been looking for ways to involve myself, at the very least financially, with organizations that address some of the issues in my book—racism, single parenting issues, at-risk teens. I decided to partner with a local nonprofit called Santa Fe Youth Services in Fort Worth, Texas. I already knew of them and had a lot of confidence in the work they do. They help families with at-risk teenagers—kids who have been in trouble with the law, or struggle with drugs or alcohol, or have behavioral issues, for instance. The organization works hands-on with these families, helping them with parenting skills and conflict resolution and attempting to connect them with the additional resources they need to help their children succeed.

How can readers stay in touch with you and support your work?  I am most active on my Facebook author page (www.facebook.com/juliekiblerauthor), where I post updates about book news, links to interviews and articles, and interact with readers. I really enjoy getting emails and messages from readers, telling me their reaction to Calling Me Home, and try to answer each one, though I get a little behind on occasion. I have a website (www.juliekibler.com) where readers can learn about bookstore events, conferences I’m attending, etc. I’m a lightweight Twitterer: @juliekibler

Readers can support me most by telling friends and family (or hey, even strangers!) about Calling Me Home if they enjoyed it. Word-of-mouth is the single most important tool in building audience for a book. Readers, if you recently read a book and loved it, I challenge you to tell five or ten people about it—friends, family, coworkers, whether in person, through your Facebook page or on Twitter, through suggesting your book club read it—anywhere you talk to people. Why keep it a secret? Books are for sharing, and the author will appreciate your assistance in spreading the word!

Story Week at Columbia College Chicago, pt 1

A room of generous people, lavish with their words, though precise, all of them attentive to turns of phrase, metaphors, and descriptions and dialogue and little slices of character as expressed in five to seven minutes of reading.  Students and teachers, each one accepting parts of the label emerging writer, gather and clap for their friends who stand behind the podium stammering and then flowing and for their professors who seem used to the space and the art and for that newly published novelist whose work is being read as if for the first time to a hungry audience of well-wishers.  Then there is Sapphire, the bold poet whose voice stood up in the written form of a novel she said people forgot they didn’t like, and who reminded me that writers could be activists or not but that all writers needed to be good, and who remembered some of the greats by going down a notable list of influences that read like a canon because it included folks like Richard Wright and Lucille Clifton and Sonia Sanchez.

Sapphire signing books

Sapphire signing books

James K.A. Smith on Real Formation

Mile Marker

One of the most crucial things to appreciate about Christian formation is that it happens over time.  It is not fostered by events or experiences; real formation cannot be effected by actions that are merely episodic.  There must be a rhythm and a regularity to formative practices in order for them to sink in–in order for them to seep into our kardia and begin to be effectively inscribed in who we are, directing our passion to the kingdom of God and thus disposing us to action that reflects such a desire.

From James K.A. Smith’s Desiring the Kingdom: Worship, Worldview, and Cultural Formation

Marilynne Robinson’s Advice to Her Students

But all we really know about what we are is what we do.  There is a tendency to fit a tight and awkward carapace of definition over humankind, and to try to trim the living creature to fit the dead shell.  The advice I give my students is the same advice I give myself–forget definition, forget assumption, watch.

From “Freedom of Thought” in When I Was A Child, I Read Books

Top 10 Cities for Bookbuyers

TBR Pile #1

TBR Pile #1

Livability’s top ten cities for book lovers…Have you ever read such a wonderful list?  They rank cities based upon the presence of independent bookstores, support of those books, and a few other factors.  Most the cities were surprises to me, in a refreshing way.

Even if your favorite city for books isn’t on it, the idea is compelling.  It may be worth compiling your own list.  What would be on it?  Or, if there’s traveling in your future, perhaps you can choose one of these places.  I think it’s worth doing, planning travel around the love  of reading and purchasing books.

As for this list, I’m partial to their number one city, the city of roses.  I fell in love with Portland as a place, at least, to visit when I went to the Rose Garden and Powells in the same day.  And Jake’s Grill only sealed the deal.

“Which Led To His Death”

I’m almost finished reading James Cone’s The Cross And The Lynching Tree.  The book is an insightful and personal addition to the powerful language that I’ve read from Professor Cone in the past.

In the book he turns his critical and historical powers as a premier theologian to the subject of Jesus’s crucifixion and the lynching of black people in the United States of America.  Never good at subtlety, his remarks about the perplexity of being Christian, or a Christian nation, while engaging in the systematic and, worse, spontaneous murder of black people throughout history is searing and probing and heavy.  He nods to current forms of lynching, though he doesn’t dwell with them.  Like backgrounds in a memorable scene, they are there even if they aren’t central.Cross at St. Ascension

I love what he’s doing in exalting again the place of the crucifixion and its dark woody symbol the cross.  He corrals the great artists and writers of the Harlem Renaissance and the lyrics of singers like Billie Holiday; he showcases the testimony of Fannie Lou Hamer and reminds us of the massive, prophetic role of Ida B. Wells.  He doesn’t flinch when he heralds the primacy of the cross (and not the resurrection per se) in the African American experience in this country.  He does it in a way that is refreshing for the truth within it, and there is love springing through it.  He says more in the book than I think he does in other places about his personal story, his upbringing in an A.M.E. church, and his worry over the possibility of his father’s death at the hands of whites in Arkansas.

Here is a quote that doesn’t sum up his thought but that does give you a view into the central ministry of Jesus and his cross as Dr. Cone discusses.  Every word has meaning:

The gospel of Jesus is not a rational concept to be explained in a theory of salvation, but a story about God’s presence in Jesus’ solidarity with the oppressed, which led to his death on the cross.  What is redemptive is the faith that God snatches victory out of defeat, life out of death, and hope out of despair, as revealed in the biblical and black proclamation of Jesus’ resurrection.

There is little more appealing to me right up through here than this kind of stuff.  If you want something growth-provoking this Advent–and this is not the most liturgically appropriate meditation, I suppose–find this book and take it slow.

Because Love Itself Is Beautiful

It is rather obvious why I chose this title.  I believe it is what life is much of the time.  When I think of great lovers in history, there was always some pain involved.  Maybe not for everyone, but most likely.

I, also, think Love is beautiful and feels good.  I think what some people do with it, who do not know what they are doing, is what makes it painful…sometimes.

So maybe it is not Love that hurts, maybe it’s the person we love.  It can even be a lack of Love.  Because Love itself is beautiful.

I named this book what I think about Life; Some Love, Some Pain, Sometime.

From J. California Cooper’s note in Some Love, Some Pain, Sometime.

Soak This Up

I need you to read and soak something up.  There is so much in these words worth reading over and over.  I’m thinking about particular sisters, one of which is my beloved, when I read and re-post this.

Professor Tamura Lomax holds a mirror off of the academe’s bathroom and turns it to us, whether or not we’re in those hallowed halls.  She’s offers it up for reflection and, necessarily, criticism.  Her voice is sustained in the midst of the sweltering and exhausting enemies of her soul as a scholar and communicator of truth, talking and writing and doing her thing in her skin.  She’s grants us a view behind an often unseen veil.  Like good truth-tellers, she’s clear.  And she makes me think about my own role in junk like this.

So, alphabetized, this reflection is for Aja, Blessing, Dawn, Ghana, and Michelle and for the academic contexts you’re currently in, considering stepping into, or pulling yourselves from.  The rest of us will love you and befriend you and be strong for you.  And we’ll use our strengths to be a revitalizing community for you that “loves you into” working and writing and thinking and doing your thing.

Read the full post here.

“…recollections at soft distance…”

Some would say memory brings life after death.  Perhaps there’s truth in that, but only if we’re content to enjoy our recollections at soft distance, as passing flickers or occasional sparks.  If we’re grasping and desperate, if we want it all too much, if we reach out and try to touch it, what happens then?  It fades so fast from view that we’re left wondering if it was ever there at all.  Perhaps the trick is to find a gentle use for memory.  Learn to cup the small and glorious moments in our hands and treasure them, finding some solace this way.  Otherwise, all they do is remind us that we are too late.  That what is lost is lost forever.

From Emylia Hall’s The Book of Summers (pg. 323)

The Warmth of Other Suns Book Giveaway

Isabel Wilkerson, whose book is wonderful for a hundred reasons, wrote about the price of writing The Warmth of Other Suns and a “cave of obligation” over at More.  In celebration of the book being in paperback for a year, I’m giving away two copies.  Leave a comment by Saturday, midnight, CST, and I’ll choose.

I awoke to the cooing of pigeons on the ledge outside my window and the sight of the slate rooftops of rue Racine, gray and streaking soot from the centuries. I could make out the murmur of traffic below, the coughs from the room across the hall, the fumbling for keys and the turning of doorknobs, the whispers and knocking of chambermaids and, in the distance, the aah-ee, aah-ee, aah-eeof an unmistakably foreign police siren. I was in Paris, the last refuge of the man who had inspired me and, in a literary sense, rescued me. I was in the hotel where he’d spent his first night here, waking to the same sky and sounds that he hoped would save him precisely 66 years ago. I’d followed him as far as the trail would lead me. I was in room 703 of the Hotel Trianon in search of the Paris of novelist Richard Wright.

Only a few years before, I’d been in a deep forest, seeking a way out. On leave from the best job I could imagine—Chicago bureau chief of theNew York Times, where I’d won a Pulitzer Prize—I had jumped into the unknown to begin writing a book, the first I’d ever attempted. It was ambitious; I wanted to tell the story of the Great Migration, from 1915 to 1970, when six million African Americans, my parents among them, fled the Jim Crow South like immigrants within their own land, changing our culture, our politics, our country. The project was taking longer than I had ever imagined. I was in year 12 or 13, having interviewed more than 1,200 people, narrowed them down to three flawed and aging protagonists and buried myself in their lives as I retraced their journeys from the rural South to the big cities of the North and West. One of the major events of the 20th century, this was a story so big, I couldn’t see the end of it.

In the middle of what was quite enough, the moorings of my own life shifted around me. I moved from the Midwest to the South, where the people I was writing about had come from. My beloved father, who had tried nudging me into the safety of an engineering career rather than the uncertainties of writing, who had reluctantly abided my decision and then saved everything I wrote (“Isabel’s story on page A14,” he noted in his draftsman’s pen at the top of a New York Timesfrom the ’90s), passed away and would not see the fruit of my hardest labor. With his death, I inherited the role of caregiver for my wheelchair-bound mother, who had always been the proudly and lovably more difficult of the two. And within a year, my marriage of 14 years ended. As for the book I’d signed to write, I was toiling away but not moving forward.

Then I came across these words in the endnotes of Richard Wright’s autobiography, Black Boy:

I was leaving the South

To fling myself into the unknown. . . .

I was taking a part of the South

To transplant in alien soil,

To see if it could grow differently,

If it could drink of new and cool rains,

Bend in strange winds,

Respond to the warmth of other suns

And, perhaps, to bloom.

These words from Wright, author of Native Son, a classic of American literature, were buried in the appendix to his autobiography, as if waiting for an obsessive like me to discover them. In these lines (which are deleted in the current-day edition), Wright contemplated the moment he fled Mississippi for Chicago as part of the Great Migration. He would become the poet laureate of this turning point in American history, whose retelling had taken hold of my life.

By the time I read Wright’s words, I had worked on my book for so long that people began to doubt if I’d ever finish it. Once, they couldn’t stop asking if I’d found my subjects or completed the prologue; now they avoided any mention of it. If I brought it up, it was as if I were talking about an invisible friend. But I saw those words, and a thin sliver of daylight broke through the forest leaves and assured me that I could finish this thing. They gave what I’d been researching all these years a purpose, a breath, a name. I raced to finish it. Published two years later, it was called The Warmth of Other Suns.

Finish reading Ms. Wilkerson’s article by clicking here.