by Michael

Love, Respect, Sincerity

When talking about Seido Juku, the martial art he created, Kaicho Tadashi Nakamura offers a number of core elements in The Human Face of Karate. The book tells his story of his early practice of karate and outlines how he came to create Seido.

He includes his critique of early Japanese martial arts and how, when he arrived to the United States, he faced a need to leave the art he had known in order to create the art he imagined. Seido resulted.

Seido is an art with the core elements of love, respect, and sincerity even while it features the physical and technical aspects of other Japanese martial arts. These three pieces feature widely in Kaicho’s work, in the pursuit on the path, in the striving with patience which occurs for persons practicing the art.

As he says, at certain points along one’s way, a person has to choose which path – in karate as in life – which road that person will walk. Kaicho made choices in his life, choices that included, at times, the difficulties of leaving. He came and went. He arrived and departed. He started and ended.

When he created Seido, he wanted to ensure to create a martial art that had the strength and physical aspects but that had a different core. Love was the core. Respect was the core. Sincerity was the core.

I draw upon my practice of Seido in a number of ways these days, and will continue to, but I’m returning to these three lately. What is the most loving thing to do? How would this act express my respect for my own humanity or for another’s? Given this act, what do I most respect, cherish, and value? How would I gauge my sincerity? To what move am I committed? If I were to listen to what I just did, would I hear love?

Whatever they mean for you, these three words, I hope you find them in your life and journey. Sometimes, it’s easy to find one but hard to find the others. I commend them to you. May you, as we say, strive with patience.

by Michael

Host Your Dreams

I have been thinking about dreams, at least, since I listened to Dr. Sam Chand talk about himself as a dream releaser when he consulted with us at Sweet Holy Spirit almost twenty years ago.

I was very new and just as young while serving the church. Almost daily, I confirmed in my mind that I was not equipped to serve as an executive pastor. With my degrees, with my history growing up at the church, with my spiritual sonship threading through my life there, with occasional phone calls on random days from Grandfather Ellis to calm me down.

Sometimes, the work is more convincing than the dreams. Sometimes, the reality is that you cannot do what your dreams tell you that you can. Sometimes, we live in the real world so long that we believe the world of our dreams is not how God pulls us together, nightly, fixes our brain breaks, and inspires us to do what our ancestors and our communities need.

Even though I knew the church, it was my home, like the back of my head, I did not know all that it needed. As a part of the church staff, we needed a person to come and stoke the dreams of the church, of the pastor, of the staff.

Among the things Dr. Chand did was listen to the dreams of our leadership. He talked, listened, considered. Something about his ministry vitalized me. He was, among other things, hosting our dreams.

He did more than that, but in those first gestures, as an experienced leader, he was modeling for me how to host the dreams of others.

Everyone needs dreams. Everyone needs to pursue dreams. Everyone, in order to pursue dreams, needs people to host those dreams.

There is a place for challenging them and certainly a place for practically weighing the costs of pursuit, for considering the routes to their fulfillment. But it starts with locating the hosts of what’s so close.

You need a host for your dreams–and one that isn’t only you and that isn’t only God. You may not unroll all the dreams to one person, but the act of sharing even pieces of your dream is an act of becoming whole.

Ask God to send you hosts for what you’ve held, capable hosts for what’s deep within. You don’t have to carry your dreams alone, even during seasons of particular loneliness. You don’t have to go after or fulfill them alone either. May you have the company you need.

by Michael

20 Things I’m Learning From Relationships

I began this list for another blog but in 2016. That feels like an entire life ago, but it was sometime around the birth of my second son. I aimed for 25 lessons but stopped at 20. I haven’t edited this “draft,” though I’ll post it and, likely, return with an updated, five-years-after-divorce version. Maybe after I’ve those other five lessons.

Sons, relationships are tricky things. I define relationships as those lovely interactions which turn into friendship, companionship, and the regular engagement of my life with someone else’s life. I have in mind as I work up this list my relationships from before, from now, and from the future. My early attachments, friendships, romantic relationships, working relationships, and basic acquaintances are all a part of the learning environment here. To follow is a brief reflection of what I’m learning about me, about people, and about the world. I’m included necessarily in all three.

I’m learning:

  1. I am complete. I am a whole person, with likes and dislikes, most of which I can explain, some of which I’m still learning, and I’m whole.
  2. I am different. I’m not the person most people think I am, and a large part of developing a relationship is in presenting who I am in the mirror or face of who someone thinks I am.
  3. I am needy. While I don’t think of myself in this way initially, I’m more convinced that at an essential level, I need others, and I’m committed to the recovering work of being in quality relationships, committed to being needy and being okay with that.
  4. There’s a “but.” I only need others insofar as they are participatory in the salvific, constructive, overarching redemptive work of me being my real self. I think there is a small number of people who are willing to be in this type of relationship with me.
  5. I’m not a morning person. I wake up slowly to the world, and this characterizes how I let people in, how I engage people, and how committed my significant others must be to be in relationship with me.
  6. I do what I like. I work a lot, and I’ve systematically chosen to enrich myself with power (and been blessed with such a gift) so that I can choose to do what I like, not what I’m told–mostly.
  7. I don’t like to be told what to do. Others can tell this story as good as I can, but I’m really good at doing what I think is right, at being self-directed, so being in any true relationship is, at first, a testing of my ability to be interdependent.
  8. I know how to quit. I don’t quite know how to lose, but I know how to quit; this is an ever-present switch in me that enables me to cut-off those who no longer matter and it’s a lifelong temptation, the notion that people don’t matter.
  9. People want to be loved. This is trite truth, and it’s just as challenging because loving is very hard when it has to be consistently offered in murky, uncomfortable, or otherwise difficult circumstances. Indeed, most of love has to be applied in such circumstances.
  10. People have a hard time choosing themselves. A lot of people put others before them–consciously or unconsciously–and that behavior repeats itself in choices against the self. The slow work of healing is about saying yes to yourself, your wholeness, your being saved, your being true. You cannot choose another if you haven’t chosen you.
  11. People want others to know them. I think this is a divine desire, wanting to create in order to express self-knowledge; wanting to be in order to be known. When a person ends a good relationship, there’s destruction in deep places. That’s normal and it’s normal to feel it.
  12. People want to be supported. The most beautiful testament to love is in showing up after a long drive or after a fight or after some ending in order to express that some things don’t change, that love endures, and that love is displayed by supportiveness.
  13. People want to be heard. When a person talks too much, whatever that is, it just may be because they haven’t been adequately heard.
  14. People grieve. As foundational as is the reflex in people to love is the reflex to lose those loves, and when we lose, we grieve–consciously or not.
  15. People are inconsistent. This is one of the most basic abilities in people: to change and, therefore, to be inconsistent. It colors the best of relationships.
  16. People disappoint. Because we have our stated and unstated expectations of each other, disappointment is inevitable, and unfortunately forgiveness is not. Forgiveness is a series of choices that is hard to come by.
  17. Most people in relationships seldom know what they really want, ask for what they really want, or show what they really feel. This is wisdom from David Richo in How to be an Adult (p 84).
  18. Love and respect go together. Claiming to love a person has to pair with regularly allowing that person to choose, in other words, respecting that person’s choice. This is wisdom from Grammie Joseph.
  19. Telling a person ‘I love you’ is completely restorative, redemptive, and settling. Most people don’t say ‘I love you’ enough. Wisdom from Jonathan Alvarado.
  20. The most helpful, honest relationship is the one that is both alluring and scary. I have in mind a relationship with God but it’s true about the other real ones too. Healthy relationships carry a quality of the known and a quality of the unknown. When you’re in it with a person, you should humbly accept that there are so many potentially lovely unknowns to be discovered, and that’s nerve-rattling!
by Michael

Celebrate, Grieve, Celebrate

These are three motions, three commitments, three postures – all worth living into. If you’re into making commitments in the first month of the year, consider them.

Celebrate what was. One of my plans in the first weeks of this year is to a write list or create a word cloud of all the things I got to do last year. So far, I’ve been writing the list in my head but I’m aiming for paper. It’ll include all the things I got to be and all the gifts I received. It’ll be my way of celebrating what was. The celebration is inherently an act of remembering.

Grieve what’s gone. We don’t grieve enough. I don’t grieve enough. I’m convinced that we’re taught how to end grief not welcome it. So, a lot of my work is around nurturing this soul gesture, building this emotional skill, and opening myself up to doing what the world often has little room for. We need to say goodbye and to grieve those goodbyes.

Celebrate what remains. Seeing what’s still present is another beautiful and clarifying gift. When a role or a job or a relationship or an ability ends, the ending needs to be felt. That’s the grief. But there are things which remain and those still-present things require their own celebration. What’s current needs to be enjoyed. The more we refrain from appreciating what’s present, the more we fix our focus upon the past or the future, and we miss what’s right now. This second celebration powers life and thriving.

There’s more to say but the more falls within those three postures.