Black children are our most valuable possession and our greatest potential resource. Any meaningful discussion of the survival or the future of Black people must be predicated upon Black people’s plan for the maximal development of all Black children. Children are the only future of any people. If the children’s lives are squandered, and if the children of a people are not fully developed at whatever cost and sacrifice, the people will have consigned themselves to certain death.
I was texting with Sister Reverend Gina and Brother Reverend Eddie, rehashing details of an upcoming meal we’d have. In my calendar, these sacred and eucharistic occasions pop us as the Black Brilliance Gathering.
We got off that subject and into a query I posed to them about qualifying examinations, the exams I’m preparing to take around May and through August. I have four of them: psychology, psychology of religion, theology, and pastoral theology. Incidentally, if you think of any of those words, any combinations of those phrases between now and August, whisper words of prayerful intent for me!
Gina and Eddie, partners of mine in these doctoral streets, took their exams at the end of the summer. Their wisdom, as in all prior moments, was worth having. They were taking me to text school, answering my stated questions and answering the other ones that were abiding in my spirit.
They were affirming me, teaching me, calming me. Somewhere after Gina had broken down the most concise truth about the exams, Eddie wrote, “You already know enough to pass.”
After I experienced an immediate critique from all the ways and directions graduate school had trained into us at to that point, I breathed over his comment. It was what I needed even if I hadn’t asked.
Now, I still was studying–and still am until May or June according to my timeline and plan. I am attending to a list of nearly 200 sources of books, articles, and chapters in all the times I’m not working my good job, exercising, fathering, and dating. I always have a book or two. Actually, I’m reading during some of that dating at this point in my great relationship.
I always have an document on my laptop collecting my collections from all these materials. I’m in preparation mode. And yet, Eddie’s words pull me into a depth with what I know, with what I have, with what I’m prepared with as I am.
Now, he was addressing me and qualifying exams. But can’t you take his comment in your own directions? You already know enough to pass. You already know enough to…
Every decision we make changes things. The people we befriend, the examples we set, the problems we solve…
Sometimes, if we’re lucky, we get to glimpse those ripples as we stand at the crossroads. Instead of merely addressing the urgency of now, we can take a moment to focus on how a quiet insight, overlooked volunteer work or a particularly welcome helping hand moves so many people forward. For generations.
How did you get to where you are? Who is going to go even further because of you?
Thank you for passing it forward.
From Seth Godin whose words you should read.
I hope you will support, look forward to, participate in, and otherwise join this effort to help our country heal. This is wonderful work from the folks of the Equal Justice Initiative.
All too often our sex-ed conversations get bogged down in whether to stress abstinence as the safest (or only) option for teens. But an early, healthy understanding of sexuality can shape a person in ways that are significant and lifelong.
“Healthy sexuality,” the statement reads, “includes the capacity to promote and preserve significant interpersonal relationships, value one’s body and personal health, interact with both sexes in respectful and appropriate ways and express affection, love, and intimacy in ways consistent with one’s own values, sexual preferences, and abilities.”That’s hard to cover in 40 seconds. It’s also pretty hard to Google.
Ideally, a pediatrician is just one of several respected adults talking to a kid about healthy sexuality.
Read more here.
Each of us belongs to larger groups or systems that have some investment in our staying exactly the same as we are now. If we begin to change our old patterns of silence or vagueness or ineffective fighting and blaming, we will inevitably meet with a strong resistance or countermove. This “Change back!” reaction will come both from inside our own selves and from significant others around us. We will see how it is those closest to us who often have the greatest investment in our staying the same, despite whatever criticisms and complaints they may openly voice. We also resist the very changes that we seek. This resistance to change, like the will to change, is a natural and universal aspect of all human systems.
(From Harriet Lerner’s The Dance of Anger pgs. 14-15)
“How we urged them to ignore those who question their father’s citizenship or faith. How we insist that the hateful language they hear from public figures on TV does not represent the true spirit of this country. How we explain that when someone is cruel or acts like a bully, you don’t stoop to their level.”
Lesson four: Unleash the power of three. Notice how often the speaker relies upon a pattern of three to make her point. This is one of the oldest tricks in the orator’s book. In literature, three is always the largest number. “Of the people, by the people, for the people.” Four examples or 40 become an inventory. Three encompasses the world, creating the illusion we know everything we need to know.
“Our motto is, when they go low, we go high.”
Lesson five: Express your best thought in a short sentence. This is one of the best lines in the speech for a number of reasons. It’s a short sentence, only seven words. Each word is a single syllable. There is parallelism between “they go low” and “we go high,” emphasized by the repetition of the word “go.” The sentence is complex, that is, it begins with a subordinate clause “When they go low,” which describes the opponent’s weak move, followed by a main clause that gives greater weight to the speaker’s values.
“Kids like the little black boy who looked up at my husband, his eyes wide with hope, and he wondered, Is my hair like yours?”
Lesson six: Find a focus. Stick with it. In the story “The Lottery,” by Shirley Jackson, the winner of the town’s annual lottery gets stoned to death. It is a surprise ending, but there are several mentions of the word ‘stones’ as foreshadowing — never “rocks.”
If I had to choose one word to describe the speech, it would be “kids.” It is repeated five times on a single page. She also uses words like children, sons and daughters, but the informality of kids draws you in: “So, how are the kids?” There is a significant literature in African-American culture about the issue, the problem, the glory of hair. Of “good” hair, and “bad” hair. It feels almost daring for Michelle Obama to refer to this incident, to turn a taboo into a parable and a blessing.
See Roy Peter Clark’s full piece at Poynter here.
See Mrs. Obama’s speech here or below.
Read Professor Lawrence Ware’s post here at the Root.
For me, being woke means awakening to the pervasive, intersectional insidiousness of white supremacy. This awakening is not limited to people of color. Black folks are not the only ones who needed a wake-up call.
Souls that inhabit white bodies can be allies and accomplices in the fight against oppression, in the same way that black folks can be agents and accomplices in promoting, promulgating and protecting white supremacy. As my grandmother once said, conjuring Zora Neale Hurston, “All your skin folk ain’t your kinfolk.” Meaning that you can inhabit a black body and be an agent of white supremacy. Just ask Supreme Court Justice Clarence Thomas, or any of the thousands of black Americans who are more concerned with white feelings than with black lives and bodies. Black folks don’t have the market cornered on being “woke,” and there is no agreement about how best to actualize the potentiality of the black community.
White supremacy frames black intellectualism as monolithic. Put another way, to expect black folks to think the same is an assumption filtered through a white conceptual lens. To quote Kanye West’s “New Slaves,” white supremacy says, “All you blacks want all the same things.” But this is not true. Black people may all awaken to the reality of institutional, covert and overt racism and still disagree about what is the best response to those ills.
Resurrection is not a miracle as much as it is an enduring relationship. The best way to speak about the Resurrection is not to say, “Jesus rose from the dead”–as if it was a self-generated miracle–but to say, “Jesus was raised from the dead” (as many early texts state). The Eternal Christ is thus revealed as the map, the blueprint, the promise, the pledge, the guarantee of what is happening everywhere, all summed up in one person so we can see it in personified form.
If you can understand Jesus as the human archetype, a stand-in for everybody and everything, you will get much closer to the Gospel message. I think this is exactly why Jesus usually called himself “The Son of Man.” His resurrection is not so much a miracle that we can argue about, believe, or disbelieve, but an invitation to look deeper at what is always happening in the life process itself. Jesus, or any member of “the Body of Christ,” cannot really die because we are participating in something eternal–the Cosmic Christ that came forth from God.
Death is not just physical dying, but going to the full depth of things, hitting the bottom, beyond where you are in control. And in that sense, we all probably go through many deaths in our lifetime. These deaths to the small self are tipping points, opportunities to choose transformation. Unfortunately, the vast majority of people turn bitter and look for someone to blame. So their death is indeed death for them, because they close down to growth and new life.
But if you do choose to walk through the depths–even the depths of your own sin and mistakes–you will come out the other side, knowing you’ve been taken there by a Source larger than yourself. Surely this is what it means to be saved. Being saved doesn’t mean that you are any better than anyone else. It means you’ve allowed and accepted the mystery of transformation, which is always pure gift.
If we are to speak of miracles, the most miraculous thing of all is that God uses the very thing that would normally destroy you–the tragic, the sorrowful, the painful, the unjust–to transform and enlighten you. Now you are indestructible and there are no absolute dead ends. This is what we mean when we say we are “saved by the death and resurrection of Jesus.” This is not a cosmic transaction, but a human transformation to a much higher level of love and consciousness. You have been plucked from the flames of any would-be death to the soul, and you have become a very different kind of human being in this world. Jesus is indeed saving the world.
…Yet when they are immunized against this deeper emotional honesty, the results have far-reaching, often devastating consequences.
Despite the emergence of the metrosexual and an increase in stay-at-home dads, tough-guy stereotypes die hard. As men continue to fall behind women in college, while outpacing them four to one in the suicide rate, some colleges are waking up to the fact that men may need to be taught to think beyond their own stereotypes.
…By the time many young men do reach college, a deep-seated gender stereotype has taken root that feeds into the stories they have heard about themselves as learners. Better to earn your Man Card than to succeed like a girl, all in the name of constantly having to prove an identity to yourself and others.
Read the full article here at NYT.