Value to be Gained

I was reading a story that has been in the making for a while. The topic was the bankruptcy of Sears, an originally Chicago company that has a more than century-long history. I’ve read a number of stories and articles about Sears over the years. Something about its demise illuminates the ways in which iconic institutions transform themselves and, even still, diminish and die. There’s something in that ending arc that’s worth respecting.

In my reading of stories, and this recent one in particular, I have remembered KMart commercials. I’ve recalled flipping through thick catalogues as a boy, searching the pages for stuff my mother wouldn’t and couldn’t buy. I thought about the time seven years ago I went into the Sears on 79th Street, near Stony Island, just because it was still open and how I shopped for vacuum bags and then went into a sister’s store where she sold fragrant oils and African cloth.

I have slowly reviewed the ways Sears could be the huge business it was, sell so many things, and, as slowly, crack into forgetfulness. I’ve watched Sears linger. I’ve grieved, in a way, at the death of a business so meaningful. And even without knowing why I’ve felt so endeared toward the store.

I’ve thought about all the years and all the people who have worked there, made careers there, been given first jobs there and about how very little is written about those folks. I’ve thought about the highlights from the cratering of Sears centering on the named executives. I’ve been disappointed that after one hundred plus years, the stories last told are about the high-level figures who made the most money and seldom, if ever, about the people who sold washing machines and light bulbs and winter clothing.

Even with my slow thinking about this store’s end, I don’t have many memories of the place. We shopped at Everblack–also called Evergreen Plaza–where Montgomery Ward held premium real estate. My big brother took me into Oaktree for a black suit, a peach shirt, and tie with images of something like grapes. Mama took me and Mark to McDonalds sometimes in the pavilion where they’d later play live music on the weekends. I bought a girl I liked a gold bracelet at Chain Reaction one Christmas, and the Original Cookie Company knew me for several of those splendid pizza-sized chocolate chip cookies. But I didn’t really sit with the decline of the Plaza. I drove by as they demolished it, but I don’t remember thinking through that change. Perhaps it was in the driving by, in the re-viewing, in the re-visiting that I grieved in a stretched out way for Everblack.

Now though, I’m sitting with the death of Sears and what it means. I don’t live near a Sears. It takes too much effort to pass by the 79th Street location just to witness that old building sitting like a shell  and to see this storied company’s death. Death is not a legal term. The company couldn’t compete, couldn’t maintain or re-engineer itself for the times, despite new leadership, changed strategies, effective-for-a-time consultations and re-organizations. Sears had to die.

I’m sad about it. Sad in a way that I can’t quite articulate. Sad, perhaps, because it’s one of those institutions that predated me that is now dying prior to me. And I hope to live a long time! Sad, perhaps, because it is something that was born before me that will not outlive me. Sad, perhaps, because I shop at the places that have contributed to the death of this store and company. Then, again, as the story said, Sears could return:

It may be that we haven’t seen the last of Sears. But insomuch as we may be losing a storied brand that holds some cultural value, there is value to be gained back in the form of insight.

Endings gift us with insight. Losing grants us space to mourn. Sometimes we notice and use that space. Sometimes we pass by it as we scroll down the day’s newsfeed, acting as if that title didn’t connect with an unwanted loss. So I keep considering where my grief begins.

I know the name and role of Julius Rosenwald is a part of my adult reflections on Sears. Rosenwald’s support of historically Black schools and centers of learning have developed in me profound respect. I used to walk around the corner to see his old home, to “pay my respects,” and to keep the appreciation for what he did alive in me. It may be there that my grief begins. Not that Rosenwald was single-handedly responsible for the success of Sears as we knew it. That may be attributed to him, but there is no such thing as single hands in business or anything else, is there?

My grief is related to Rosenwald but I’m sure that’s not the length of it. And I also don’t yet know the “value to be gained.” I’m not sure of this loss’s insight. I’ll have to wait. I’ll have to see. I do know that I have lost before. I know that all losses have eventually brought me something, even something small, and, in that offering, has been generous to me.

This loss–and all my losses–can be trusted for that. They are brutal, losses, and some of them intend to wipe away the easy comfort a person has with the world. Losing a job or closing a company or ending anything may mean changing the trust you have in your footing. You lose trust, but you still can trust that something else is coming. It may be insight. It may be grace. It may be a lesson. It may be a quality. Loss will take something from you, no doubt, but taking is never all that loss does.

In the meantime, you wait and when you can, you wait with hope. I’m right there waiting too.

Wisdom, Major Deaths & Transformation

I was reading Fr. Rohr’s meditation the other day. I should say that when I read it, I was thinking about grief already, thinking about loss. It was the week prior to my final goodbye at New Community where I served for a touch over eleven years. Even though I made the change for good reasons, it was still a change.

That change was laced with loss and that loss meant grief. I am grieving that loss, grieving that change. Of course, there are other changes and losses, too. I, like you, am grieving more than one thing at a time. I try to stay in some touch with those losses to respect them, to hear them, and to learn from them.

Fr. Rohr was discussing Walter Brueggemann’s observation that the Torah, the Prophets, and the Wisdom Literature (three scriptural categories in the first testament of the Christian scriptures and the three parts of revelation making up the Hebrew Bible) represent the development of human consciousness. These three parts of biblical witness present what it means for humans to be, to become. Fr. Rohr was underlining the importance of these three types of witness in life.

We need to be reminded of our original createdness in God’s community (Torah is our instruction in that very truth). We need to live close to those voices that help us look beyond ourselves, our egos, and our small commitments (Prophets do that). We require for living well criticality that helps us see honestly how to live toward the self and others (Wisdom offers those guides).

It was in this brief reflection that Fr. Rohr said,

Wisdom literature reveals an ability to be patient with mystery and contradictions—and the soul itself. Wise people have always passed through a major death to their egocentricity. This is the core meaning of transformation.

I find it taxing, staying true to transformation. It’s hard to be faithful to transformation because in being faithful to that change, I’m signing up for continued self-noticing and continued self-growth. I’m setting myself in places where I plan to notice others and plan to grow others. I plan not to die in one sense. In another sense, this is absolute death. This is surrender. It’s scary. It’s major.

If you’re feeling your own grief, passing through a death (whether it’s minor or major to you), name it as a part of your transformation. The contradictions that scar your soul, the mystery that leaves your heart hungry for more than what’s in front of you, name them as sources of revelation about not only your death but your life. Your steps, your paths, and your journey are leading somewhere, and it’s called transformation.

Try your best to trust. Even the attempt is a death. It is also the emergence of life.

Thinking About Atheism

Photo Thanks to Leeroy

Photo Thanks to Leeroy

I got a phone call the other day from someone I care about. She was concerned because another person we care about said that she was “thinking about becoming an atheist.”

Now, I want to say that I’m unqualified to talk personally about atheism. But I am qualified to talk about faith. I am suited to talk about how, perhaps, a person of faith loses that faith.

When I talked with those lovely people I mentioned, it became clear that what was at stake was not the loss of faith per se but the loss of a particular kind of faith. There is faith in the sense of what community I’m a part of; faith in the sense of doctrines that I profess; faith in the sense of the meeting between me and the Divine. Faith can be understood in different ways. Securing one’s understanding by the word is vital before we even know what faith we’re talking about.

Further, sometimes faith is worth losing. Sometimes faith is worth leaving. It depends on what one’s faith is. If it the unexamined doctrine that makes me feel unloved by God, isn’t it worth leaving? If it is the way in which a text is read by one community and always used over and against another community, isn’t it worth distancing oneself from? If it is the relative ease I feel by a community when we, together, join against some other community in opposition to that people’s God-made-ness, isn’t it worth losing?

I found myself affirming this woman and how she was thinking about “atheism.” In fact, she wasn’t thinking about atheism in a philosophical sense. She was thinking about leaving the tightened faith that was handed on to her; she was, in a sense, leaving the representations of the Christianity she found death-giving. She was, to my way of thinking, considering a better faith. Not no faith. Not no God. A different God.

Of course, I think differently about these things than those who preach and teach this woman. I’m the person in the room on the edge. I’m the person considering how the underside is represented, blessed, or undone by whose being quoted in the preacher’s sermons. I’m still the kid who got kicked out of Sunday school because I knew all the teacher was saying, was bored, and was asking different unanswered questions. I’m the person who is uncomfortably comfortable on a weird psychic boundary because making a theological home has always been a work-in-progress.

Thinking about atheism may just be thinking about a deeper understanding of the me and God relationship. It may be utter contemplation. It may be worth affirming and encouraging as a person is truly on the road toward a holiness that can only be beautiful. It may be worth celebrating.

“…we make vows…”

Photo Thanks to Ase Bjontegard Oftedal

Photo Thanks to Ase Bjontegard Oftedal

David pointed to this on Facebook. The story, friendship, loss, and tone of Laura’s words are very much worth keeping in front of us.

We make vows to our partners, but we make vows to our friends, too. We think, forever. We think, best friend. Life turns out differently, because people disappoint each other or because we aren’t honest with ourselves or because we just don’t know how to go forward, even with the best intentions. We go in with our eyes wide open and don’t realize they might open wider in five years. So I mourned the end of my friendship…

Read the full post from Laura here.

Things That Strengthen Us, pt 1 of 2

From Christman Wiman’s meditation, in My Bright Abyss, undoubtedly written first to the close loves of his life (pg. 161):

My loves, I will be with you, even if I am not with you.  Every day I feel a little more the impress of eternity, learn a little more “the discipline of suffering which leads to peace of the spirit,” as T. S. Eliot said, writing of the seventeenth-century poet and priest George Herbert (read him!), who died when he was thirty-nine and had only recently found true happiness with his new wife and new commitment to God.  My loves, I love you with all the volatility and expansiveness of spirit that you have taught me to feel, and I feel your futures opening out from you, and in those futures I know my own.  I will be with you.  I will comfort you in your despair and I will share in your joy.  They need not be only grief, only pain, these black holes in our lives.  If we can learn to live not merely with them but by means of them, if we can let them be part of the works of sacred art that we in fact are, then these apparent weaknesses can be the very things that strengthen us.

My Fear of Losing You

Beneath our enduring friendship

the unspoken, latent fear

I never mentioned to you,

that I would lose you

to work, to poor health,

to a faraway move

or something unforeseen.

And then one day I did lose you.

Death sliced you from me

with a condor’s swiftness,

ripped you out of

my fearful grasp without

a moment’s hesitation.

Always death wins

in who gets to keep.

You are gone now

and so is my old fear,

leaving plenty of room

for loneliness and sorrow

but also sufficient space

for the savoring of love,

the one thing Death

could not take from me.

From Joyce Rupp’s My Soul Feels Lean

I Didn’t Realize He Was Leaving

On Wednesday evening, December 26, I was sitting next to Dawn and in front of Bryce in the B concourse of Midway airport.  We had successfully pressed through the security checkpoint, rearranged our clothes and shoes, and walked to our gate to wait for an hour before boarding a plane.  Bryce was eyeing some passenger’s ice cream, whispering to me about wanting some.  I told him to wait, to let me get settled.  I told him I had just sat down.  I told him to stop looking at the woman’s ice cream like that because he was scaring me and probably scaring her.

We were heading to Charlotte, North Carolina ultimately to complete our annual time with Grammie Joseph.  It would be a week where we would see the Gant museum, walk through the botanical gardens in Belmont, eat at Captain Steve’s, talk a lot, catch up, do nothing.  My aunt, Lynnie, called me while we were waiting to board.  I have a rule when certain people call my phone: I always answer.  I do not observe this rule for most people.  I’m a pastor so I cannot.  I meet with people and they say things to me, and when they say these things, it makes a lot of sense for me to stop the rest of the world as those people present their worlds to me.  So I’m “present” with them as they talk.  I ignore the phone.  I don’t hear rings in those moments.  But I make exceptions.  When my aunt calls, because my father has been in the nursing home in her city, I take her call, even if I need to ask if I can call right back.

As she always does, she asked me how I was.  There was static in the line.  Perhaps it wasn’t static.  Do cell towers allow for static?  It was choppy.  Whatever the interference, I couldn’t quite hear her clearly.  Some voice was droning about a passenger whose flight was leaving or some gate change.  There was Bryce switching to his mother and asking her for ice cream.  He’s been doing that more and more: shifting to her when I don’t answer the way he thinks I should.

Aunt Lynnie asked if I had gotten her message.  I pulled my phone from my ear and looked at it as if to ask it if it had rung without my hearing it.  Perhaps it sang while we were in the cab with the preacher cab driver who I talked theology with on the way to the airport.  “No,” I told her, “I didn’t.”  Then I thought—as she let out a long “Well,”—perhaps she called the house.  I heard her “Welling” and I had a flash of some indication of what was to come.  It was something spiritual, like and unlike the Welling in the black church, when people sometimes rock while they hear the preacher.  They say “Well” as they listen, and something about the “Well” makes what they hear stick.  My aunt’s well was different; she was stalling just for a moment, and auntie, in my experience, didn’t stall.  She breathed and she said it, quickly and clearly, without interference from cell towers or airport clutter.  My dad had passed an hour or so before that moment.

They were just arriving to the nursing home; the snow had prevented them from getting there sooner.  I knew Little Rock didn’t get snow.  I imagined my three Little Rock aunts, wrapped in coats, looking as lovely as always, dressed in care and concern and love and something familiar.  They were there, three of my father’s sisters, a group of faithful friends to him, and he was dead.  I asked her to repeat herself.  Actually, I said, “What?” I had heard her, but something in me got very cliche in that moment.  Or something in me needed to hear again.  Dawn heard me and she knew.  She had been down a path like this one when her father was snatched over six months after his stroke two years ago.  I felt Dawn turn to me.  I saw her take Bryce by the hand.  I was really surprised at that simple sentence from my aunt.  I wanted to turn to Dawn; I wanted to turn away.

I had just seen him.  This was my first thought: I had just seen him.  One week ago at the hospital in Searcy.  He hugged me twice.  I held him, walked with him.  I showed him pictures, something, I realize now, I did often on my trips to see him.  My second thought was: I just talked to him.  It was on Christmas Eve, two days before.  His voice was bright, brighter than usual even.  he talked to Bryce, asked about Dawn.  I thought he was getting better.  I didn’t realize he was leaving.

I Didn’t Realize He Was Leaving

On Wednesday evening, December 26, I was sitting next to Dawn and in front of Bryce in the B concourse of Midway airport.  We had successfully pressed through the security checkpoint, rearranged our clothes and shoes, and walked to our gate to wait for an hour before boarding a plane.  Bryce was eyeing some passenger’s ice cream, whispering to me about wanting some.  I told him to wait, to let me get settled.  I told him I had just sat down.  I told him to stop looking at the woman’s ice cream like that because he was scaring me and probably scaring her.

We were heading to Charlotte, North Carolina ultimately to complete our annual time with Grammie Joseph.  It would be a week where we would see the Gant museum, walk through the botanical gardens in Belmont, eat at Captain Steve’s, talk a lot, catch up, do nothing.  My aunt, Lynnie, called me while we were waiting to board.  I have a rule when certain people call my phone: I always answer.  I do not observe this rule for most people.  I’m a pastor so I cannot.  I meet with people and they say things to me, and when they say these things, it makes a lot of sense for me to stop the rest of the world as those people present their worlds to me.  So I’m “present” with them as they talk.  I ignore the phone.  I don’t hear rings in those moments.  But I make exceptions.  When my aunt calls, because my father has been in the nursing home in her city, I take her call, even if I need to ask if I can call right back.

As she always does, she asked me how I was.  There was static in the line.  Perhaps it wasn’t static.  Do cell towers allow for static?  It was choppy.  Whatever the interference, I couldn’t quite hear her clearly.  Some voice was droning about a passenger whose flight was leaving or some gate change.  There was Bryce switching to his mother and asking her for ice cream.  He’s been doing that more and more: shifting to her when I don’t answer the way he thinks I should.

Aunt Lynnie asked if I had gotten her message.  I pulled my phone from my ear and looked at it as if to ask it if it had rung without my hearing it.  Perhaps it sang while we were in the cab with the preacher cab driver who I talked theology with on the way to the airport.  “No,” I told her, “I didn’t.”  Then I thought—as she let out a long “Well,”—perhaps she called the house.  I heard her “Welling” and I had a flash of some indication of what was to come.  It was something spiritual, like and unlike the Welling in the black church, when people sometimes rock while they hear the preacher.  They say “Well” as they listen, and something about the “Well” makes what they hear stick.  My aunt’s well was different; she was stalling just for a moment, and auntie, in my experience, didn’t stall.  She breathed and she said it, quickly and clearly, without interference from cell towers or airport clutter.  My dad had passed an hour or so before that moment.

They were just arriving to the nursing home; the snow had prevented them from getting there sooner.  I knew Little Rock didn’t get snow.  I imagined my three Little Rock aunts, wrapped in coats, looking as lovely as always, dressed in care and concern and love and something familiar.  They were there, three of my father’s sisters, a group of faithful friends to him, and he was dead.  I asked her to repeat herself.  Actually, I said, “What?” I had heard her, but something in me got very cliche in that moment.  Or something in me needed to hear again.  Dawn heard me and she knew.  She had been down a path like this one when her father was snatched over six months after his stroke two years ago.  I felt Dawn turn to me.  I saw her take Bryce by the hand.  I was really surprised at that simple sentence from my aunt.  I wanted to turn to Dawn; I wanted to turn away.

I had just seen him.  This was my first thought: I had just seen him.  One week ago at the hospital in Searcy.  He hugged me twice.  I held him, walked with him.  I showed him pictures, something, I realize now, I did often on my trips to see him.  My second thought was: I just talked to him.  It was on Christmas Eve, two days before.  His voice was bright, brighter than usual even.  he talked to Bryce, asked about Dawn.  I thought he was getting better.  I didn’t realize he was leaving.

Dear Dementia

I didn’t believe it was you when I first saw the signs.  The missed memories were small, so slight they were unnoticed.  I forget.  I get agitated.  I make mistakes, lose things, get mixed.  I was like everyone else who loved: I wanted more.

I began what is still the dismal existence of a loved one struggling with you and your fingers wrapping and stealing things from my father.  I started to look at all those yesterdays, fading in my own memory, and I grabbed for them.  I called them back the way a grandparent calls for their only child’s offspring when, because of intuition, they know that was the last visit.  The rides in my dad’s white van and then the brown van.  There was a  black van too, I think.  I sniffed for the smell of worms and dirt when we went fishing, when I was so small I felt nothing but incompetence because I couldn’t do what my father found so easy.  I listened to the sound of his laughter, not just his laughter, but the way it sang like a Delta blues man.  I looked at the crinkle that was his smile.  I wanted that grin to be mine.

You pulled me from my memories.  Reminded me that you hadn’t won yet.  That yours was a most sinister work because no one knew, and no one knows, when your job would be done with my dad’s brain and body.  You shouted in the tone that was once was my dad’s.  It was his voice, and it wasn’t.  And the reality of my life—the lives of my brothers, the lives of our aunts and our extended loved ones—is that you and dad are dancing.  And his feet are clipping and stumbling under what was once his best song.

You gave him pain and depression at what he can no longer command.  You made him mad at everybody and nobody.  You snatched his ability to attend to the mundane affairs of bills and greetings and polite conversations.  You made him unpredictable so that he couldn’t travel, so that he couldn’t go home and live on his own and be alone.

I hate you.  You’ve taken so much and you’re not even finished.  You have hardly done to me, to us, what I know you’ve done to others.  But know that I’m not alone in seeing your memory-soaked hand clenching and withdrawing from the collective worlds which have been ours.  I hear the prayers of my friends in my ears.

Roland and the way his hand pressed into my shoulder just yesterday, the words he prayed, the faith he had for me, even though today’s conversation with dad tried hard to erase my faith and my friend’s.  Libby and her careful way of saying just enough to express a deep understanding, a selective and prophetic care, and how she brings a prayerfulness whenever she approaches.  Lisa’s powerful prayers that the ground I’m on is sure and steady and the way she keeps praying, the mirror she is to people I see and don’t see.  Lauren’s steady gaze when she asks me respectfully and compassionately how I’m really doing and dealing with the junk you’ve thrown at us.  Byron and his admonition to take care of myself, to do what I need, to care for me so that I’m not surprised by my own breaks and broken places.  Lucy and the regular ways she brings me before the Presence, keeps me there, helps me see me and see truth and prepare to live from more than pain but love.  Winston, his faithfulness and his ability, through history, presentness, and vision for what’s to come, and how he keeps at the work of partnering with God to help make me good through the terror of unknown trials related to you.

Your hand is hard.  But I do not envy you.  Because you, partner of all that is sinful, will have a lot of giving to do.  Diseases like you must hold the things you take and you must return them.  So, my faith, sometimes thin as cracking leaves at autumn’s end, feels tiny.  And even if it disappears to an invisible quality, it will not leave.  It will not depart.  You cannot take it from me.  You cannot steal it the way you have my father’s best qualities.  You cannot leave in faith’s place depression and sadness the way my father struggles now, even without the words to give to his interiority.  I’m looking at the collective faith of an increasing cloud of witnesses, and while your reach is long, it cannot capture all my friend’s strengths.  There are some things you cannot do.

Dear Dementia

I didn’t believe it was you when I first saw the signs.  The missed memories were small, so slight they were unnoticed.  I forget.  I get agitated.  I make mistakes, lose things, get mixed.  I was like everyone else who loved: I wanted more.

I began what is still the dismal existence of a loved one struggling with you and your fingers wrapping and stealing things from my father.  I started to look at all those yesterdays, fading in my own memory, and I grabbed for them.  I called them back the way a grandparent calls for their only child’s offspring when, because of intuition, they know that was the last visit.  The rides in my dad’s white van and then the brown van.  There was a  black van too, I think.  I sniffed for the smell of worms and dirt when we went fishing, when I was so small I felt nothing but incompetence because I couldn’t do what my father found so easy.  I listened to the sound of his laughter, not just his laughter, but the way it sang like a Delta blues man.  I looked at the crinkle that was his smile.  I wanted that grin to be mine.

You pulled me from my memories.  Reminded me that you hadn’t won yet.  That yours was a most sinister work because no one knew, and no one knows, when your job would be done with my dad’s brain and body.  You shouted in the tone that was once was my dad’s.  It was his voice, and it wasn’t.  And the reality of my life—the lives of my brothers, the lives of our aunts and our extended loved ones—is that you and dad are dancing.  And his feet are clipping and stumbling under what was once his best song.

You gave him pain and depression at what he can no longer command.  You made him mad at everybody and nobody.  You snatched his ability to attend to the mundane affairs of bills and greetings and polite conversations.  You made him unpredictable so that he couldn’t travel, so that he couldn’t go home and live on his own and be alone.

I hate you.  You’ve taken so much and you’re not even finished.  You have hardly done to me, to us, what I know you’ve done to others.  But know that I’m not alone in seeing your memory-soaked hand clenching and withdrawing from the collective worlds which have been ours.  I hear the prayers of my friends in my ears.

Roland and the way his hand pressed into my shoulder just yesterday, the words he prayed, the faith he had for me, even though today’s conversation with dad tried hard to erase my faith and my friend’s.  Libby and her careful way of saying just enough to express a deep understanding, a selective and prophetic care, and how she brings a prayerfulness whenever she approaches.  Lisa’s powerful prayers that the ground I’m on is sure and steady and the way she keeps praying, the mirror she is to people I see and don’t see.  Lauren’s steady gaze when she asks me respectfully and compassionately how I’m really doing and dealing with the junk you’ve thrown at us.  Byron and his admonition to take care of myself, to do what I need, to care for me so that I’m not surprised by my own breaks and broken places.  Lucy and the regular ways she brings me before the Presence, keeps me there, helps me see me and see truth and prepare to live from more than pain but love.  Winston, his faithfulness and his ability, through history, presentness, and vision for what’s to come, and how he keeps at the work of partnering with God to help make me good through the terror of unknown trials related to you.

Your hand is hard.  But I do not envy you.  Because you, partner of all that is sinful, will have a lot of giving to do.  Diseases like you must hold the things you take and you must return them.  So, my faith, sometimes thin as cracking leaves at autumn’s end, feels tiny.  And even if it disappears to an invisible quality, it will not leave.  It will not depart.  You cannot take it from me.  You cannot steal it the way you have my father’s best qualities.  You cannot leave in faith’s place depression and sadness the way my father struggles now, even without the words to give to his interiority.  I’m looking at the collective faith of an increasing cloud of witnesses, and while your reach is long, it cannot capture all my friend’s strengths.  There are some things you cannot do.

“…recollections at soft distance…”

Some would say memory brings life after death.  Perhaps there’s truth in that, but only if we’re content to enjoy our recollections at soft distance, as passing flickers or occasional sparks.  If we’re grasping and desperate, if we want it all too much, if we reach out and try to touch it, what happens then?  It fades so fast from view that we’re left wondering if it was ever there at all.  Perhaps the trick is to find a gentle use for memory.  Learn to cup the small and glorious moments in our hands and treasure them, finding some solace this way.  Otherwise, all they do is remind us that we are too late.  That what is lost is lost forever.

From Emylia Hall’s The Book of Summers (pg. 323)