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Posts by Michael

I am a husband, father, minister, and writer.

I Didn’t Realize He Was Leaving

On Wednesday evening, December 26, I was sitting next to Dawn and in front of Bryce in the B concourse of Midway airport.  We had successfully pressed through the security checkpoint, rearranged our clothes and shoes, and walked to our gate to wait for an hour before boarding a plane.  Bryce was eyeing some passenger’s ice cream, whispering to me about wanting some.  I told him to wait, to let me get settled.  I told him I had just sat down.  I told him to stop looking at the woman’s ice cream like that because he was scaring me and probably scaring her.

We were heading to Charlotte, North Carolina ultimately to complete our annual time with Grammie Joseph.  It would be a week where we would see the Gant museum, walk through the botanical gardens in Belmont, eat at Captain Steve’s, talk a lot, catch up, do nothing.  My aunt, Lynnie, called me while we were waiting to board.  I have a rule when certain people call my phone: I always answer.  I do not observe this rule for most people.  I’m a pastor so I cannot.  I meet with people and they say things to me, and when they say these things, it makes a lot of sense for me to stop the rest of the world as those people present their worlds to me.  So I’m “present” with them as they talk.  I ignore the phone.  I don’t hear rings in those moments.  But I make exceptions.  When my aunt calls, because my father has been in the nursing home in her city, I take her call, even if I need to ask if I can call right back.

As she always does, she asked me how I was.  There was static in the line.  Perhaps it wasn’t static.  Do cell towers allow for static?  It was choppy.  Whatever the interference, I couldn’t quite hear her clearly.  Some voice was droning about a passenger whose flight was leaving or some gate change.  There was Bryce switching to his mother and asking her for ice cream.  He’s been doing that more and more: shifting to her when I don’t answer the way he thinks I should.

Aunt Lynnie asked if I had gotten her message.  I pulled my phone from my ear and looked at it as if to ask it if it had rung without my hearing it.  Perhaps it sang while we were in the cab with the preacher cab driver who I talked theology with on the way to the airport.  “No,” I told her, “I didn’t.”  Then I thought—as she let out a long “Well,”—perhaps she called the house.  I heard her “Welling” and I had a flash of some indication of what was to come.  It was something spiritual, like and unlike the Welling in the black church, when people sometimes rock while they hear the preacher.  They say “Well” as they listen, and something about the “Well” makes what they hear stick.  My aunt’s well was different; she was stalling just for a moment, and auntie, in my experience, didn’t stall.  She breathed and she said it, quickly and clearly, without interference from cell towers or airport clutter.  My dad had passed an hour or so before that moment.

They were just arriving to the nursing home; the snow had prevented them from getting there sooner.  I knew Little Rock didn’t get snow.  I imagined my three Little Rock aunts, wrapped in coats, looking as lovely as always, dressed in care and concern and love and something familiar.  They were there, three of my father’s sisters, a group of faithful friends to him, and he was dead.  I asked her to repeat herself.  Actually, I said, “What?” I had heard her, but something in me got very cliche in that moment.  Or something in me needed to hear again.  Dawn heard me and she knew.  She had been down a path like this one when her father was snatched over six months after his stroke two years ago.  I felt Dawn turn to me.  I saw her take Bryce by the hand.  I was really surprised at that simple sentence from my aunt.  I wanted to turn to Dawn; I wanted to turn away.

I had just seen him.  This was my first thought: I had just seen him.  One week ago at the hospital in Searcy.  He hugged me twice.  I held him, walked with him.  I showed him pictures, something, I realize now, I did often on my trips to see him.  My second thought was: I just talked to him.  It was on Christmas Eve, two days before.  His voice was bright, brighter than usual even.  he talked to Bryce, asked about Dawn.  I thought he was getting better.  I didn’t realize he was leaving.

Christmas Reminder from Dr. Gardner Taylor

This is the glory and pain of my work as preacher, never more so than today.  There is much that I see and know about Jesus Christ, but I cannot say it.  One feels sometimes, with Robertson Nicoll, that “the desire to explain [the atonement] Christ may go too far.  The reality of Jesus Christ is much more readily understood than many explanations.  Its onlyness is the main thing.”  Every preacher must feel sometimes like the woman who said, “I understand who Jesus Christ is and what he does for me.  I understand it well until some one ask me to explain it.”  Well, the preacher’s job is to explain and proclaim Jesus Christ, and it is too big a subject for any human lips to speak.  So!  This sermon will be a failure, but may it be a godly failure and give honor to the Lord who calls it forth…

…Now I would want to fasten this morning upon those two titles joined together: Jesus Christ.  Here is what all of our preaching is about: Jesus Christ.  Here is what all of our believing is all about: Jesus Christ.  Here is what all of our community work is about: Jesus Christ.  What we do in the projects and enterprises we have undertaken here, unmatched in scope and versatility by any voluntary group of black people in the history of this city, is all done not as something aside from, separate from, but as a result of Jesus Christ and our relationship to him.  I want to talk about him this morning and see how in him we are blessed.  “Thou shalt call his name Jesus” (Matthew 1:21).  That was the signal at the birth of our Lord that we have in him a reality.  A man, a person.

Now, it is impossible to overestimate the importance of Jesus as man, person, one of us, “a man for others,” as Dietrich Bonhoeffer called him.  The Heidelberg New Testament Professor, Gunther Bornkamm, stresses that in the Gospels we have an emphasis upon the person of Jesus.  The writers stress the authority of his words, what he said, and the authority of his deeds, what he did.  Ours is not a misty, thin, airy faith, no pious fantasy without living reality.  I wish that people would some day understand that.  Ours is an earthy faith, not something way out somewhere from the reality we know.  If people understood that they might see Christian people in a different light rather than the muddle-headed, thick-witted notion passing for shrewdness which assumes that when you see a Christian you see a dunce, that to be tender-hearted one must be soft-headed.  Stupid!

Our Lord lived here.

A small portion of Dr. Taylor’s message, “Jesus Christ,” preached March 20, 1977.

Dancing with Death

When I started blogging, my friend David told me to blog about the things that I think about, the things that matter to me.  Lately I’ve been thinking about the decline of my father’s health.  That’s why I’m posting this on both blogs.  I’ve not had much free mental space over the last few months because my dad has been there taking it up with a thousand questions of varying sizes and shapes.

My dad is demented, meaning, he has dementia.  What is the appropriate form for that sentence?  Is my father demented?  It feels like a misuse of language to have to write that way: my father has dementia.  It’s one word or two too long.  Plus, it isn’t true.  Particularly since it feels most days like dementia has my father, like the synapses in his brain are freezing over or cracking or deteriorating or doing anything but firing in the way all my college classes suggested synapses do.  I paid a lot of attention to those classes at U of I.  I got mostly good grades, though I hated statistics and could have done better in Don Dulany’s course, especially if I hadn’t been devoting all that time talking to schizophrenics at strange hours through the night.  But these days I’m thinking that I could have paid more attention.

Anyway, my father’s dementia and the accompanying decline in his condition is essentially unsettling.  My experience of him and his health feels like all the sturdy things in my history with him are getting up, spinning around, and landing in a different place from before.  It feels like every conversation with him, each road trip to Little Rock, leaves me tired from the passing lane and sweating after a long dance with this disease.

And I’m not the one doing the real dancing.  I catch myself to say this.  Over the last six months, since we found out about the strokes and since we’ve started to confuse (i.e., not be able to tell) the stroke’s grip for the dementia’s, I’ve remembered consciously that it’s my father who is suffering.  And that’s the worse part.  Not our collective suffering as we watch or join in as a family responding to our loss and grief.  His suffering is the basic problem here.  I can recover.  Can he?

And I wonder to myself if there is a little grace in my dad not knowing how much he’s suffering.  And I check myself again at the hint of such arrogance.  Can my father, complex man that he is, be written off by my saying, “Well, he doesn’t realize what’s happening to him?”  How can I trust that?  How can I take comfort in the corrosive way the disease is handling him so that his head is all messed up, his memories following?  How can I be encouraged that his brain, eating or sucking or dropping away all the memories which make him him, is so distorting his reality that he is in some way spared?

I ask these questions because I want to be spared.  My father isn’t spared.  We aren’t either.  And these instances of death, these suspensions of time, when I’m not sure if my dad is “there” or “somewhere else,” are not healing.  They are small deaths, and they are upsetting, unsettling, and disturbing.  He is as pained as anyone in this.  He didn’t wish for this end.  And he can’t find the ways to express that any more.  Not on most days.  He’s the one really dancing.

Even though his feet are inching into a straddle some days and stepping normally on other days, it is my dad’s feet that I’m watching.  It is his pair of legs that my eyes fell to the other day as he walked to me on the arm of that nurse.  I had been buzzed into the acute care facility in Searcy, the place where they specialize in treating elderly men and women with psychiatric problems stemming from the disease I keep thinking looks like Skeletor.

He was shuffling slowly, arm wrapped in a sturdy nurse who introduced himself as Billy.  Daddy recognized me and that recognition was a gift even if I was struck by my dad’s gait.  It was an interior compromise, thankful for the recognition and willingness to overlook the pulchritude.

I could overlook that daddy looked bad, really bad.  Bad the way he was when he had the stroke in July.  Bad like when I first saw him in July, my brother Mark at my side, I was wondering where my father’s weight went.  Bad like I saw him for the first time as a truly different figure, no longer the man with muscles and a bench press in his basement with weights I’d never be able to lift.

My father’s arm was attached to his nurse, straddling, dancing, and I met him the rest of the way, took the other arm, and listened to the music of his experience and started dancing with him.  We walked slowly, really slowly.  And instead of going to the designated room, we sat in the closest chairs.  I suggested them because the distance to the room was too far for daddy after the stint from his room and too far for me after driving those eleven hours.

Dancing with Death

When I started blogging, my friend David told me to blog about the things that I think about, the things that matter to me.  Lately I’ve been thinking about the decline of my father’s health.  That’s why I’m posting this on both blogs.  I’ve not had much free mental space over the last few months because my dad has been there taking it up with a thousand questions of varying sizes and shapes.

My dad is demented, meaning, he has dementia.  What is the appropriate form for that sentence?  Is my father demented?  It feels like a misuse of language to have to write that way: my father has dementia.  It’s one word or two too long.  Plus, it isn’t true.  Particularly since it feels most days like dementia has my father, like the synapses in his brain are freezing over or cracking or deteriorating or doing anything but firing in the way all my college classes suggested synapses do.  I paid a lot of attention to those classes at U of I.  I got mostly good grades, though I hated statistics and could have done better in Don Dulany’s course, especially if I hadn’t been devoting all that time talking to schizophrenics at strange hours through the night.  But these days I’m thinking that I could have paid more attention.

Anyway, my father’s dementia and the accompanying decline in his condition is essentially unsettling.  My experience of him and his health feels like all the sturdy things in my history with him are getting up, spinning around, and landing in a different place from before.  It feels like every conversation with him, each road trip to Little Rock, leaves me tired from the passing lane and sweating after a long dance with this disease.

And I’m not the one doing the real dancing.  I catch myself to say this.  Over the last six months, since we found out about the strokes and since we’ve started to confuse (i.e., not be able to tell) the stroke’s grip for the dementia’s, I’ve remembered consciously that it’s my father who is suffering.  And that’s the worse part.  Not our collective suffering as we watch or join in as a family responding to our loss and grief.  His suffering is the basic problem here.  I can recover.  Can he?

And I wonder to myself if there is a little grace in my dad not knowing how much he’s suffering.  And I check myself again at the hint of such arrogance.  Can my father, complex man that he is, be written off by my saying, “Well, he doesn’t realize what’s happening to him?”  How can I trust that?  How can I take comfort in the corrosive way the disease is handling him so that his head is all messed up, his memories following?  How can I be encouraged that his brain, eating or sucking or dropping away all the memories which make him him, is so distorting his reality that he is in some way spared?

I ask these questions because I want to be spared.  My father isn’t spared.  We aren’t either.  And these instances of death, these suspensions of time, when I’m not sure if my dad is “there” or “somewhere else,” are not healing.  They are small deaths, and they are upsetting, unsettling, and disturbing.  He is as pained as anyone in this.  He didn’t wish for this end.  And he can’t find the ways to express that any more.  Not on most days.  He’s the one really dancing.

Even though his feet are inching into a straddle some days and stepping normally on other days, it is my dad’s feet that I’m watching.  It is his pair of legs that my eyes fell to the other day as he walked to me on the arm of that nurse.  I had been buzzed into the acute care facility in Searcy, the place where they specialize in treating elderly men and women with psychiatric problems stemming from the disease I keep thinking looks like Skeletor.

He was shuffling slowly, arm wrapped in a sturdy nurse who introduced himself as Billy.  Daddy recognized me and that recognition was a gift even if I was struck by my dad’s gait.  It was an interior compromise, thankful for the recognition and willingness to overlook the pulchritude.

I could overlook that daddy looked bad, really bad.  Bad the way he was when he had the stroke in July.  Bad like when I first saw him in July, my brother Mark at my side, I was wondering where my father’s weight went.  Bad like I saw him for the first time as a truly different figure, no longer the man with muscles and a bench press in his basement with weights I’d never be able to lift.

My father’s arm was attached to his nurse, straddling, dancing, and I met him the rest of the way, took the other arm, and listened to the music of his experience and started dancing with him.  We walked slowly, really slowly.  And instead of going to the designated room, we sat in the closest chairs.  I suggested them because the distance to the room was too far for daddy after the stint from his room and too far for me after driving those eleven hours.

10 Reasons Why This Picture Pleases Me

DSCF1424

Me & Bryce After Taize

Jon Roy commented on my wall that I must have been pleased by this picture.  I replied that he—a soon to be dad—would soon know the pleasures of which he speaks.  Then I figured it worthy of further reflection.  So here are ten reasons why this photo pleases me.

  1. The person taking the picture was Bryce’s pastor.  David had taken Bryce and Eliot up to the altar when we arrived, oriented them to the grand space, pointed out things, said things I couldn’t hear.  It was splendid to watch him being a father and pastor in that moment.
  2. Bryce got to sing.  It was melodious even if his voice was creating a song different from the one on the page.  He’s not reading music yet, but he’s definitely making his own.
  3. Bryce sat and played and sang and worshiped with his friend and cousin.  When we met for arepas that evening, before worship, the boys sang gleefully (or yelled), their characteristic greeting.  They’re friendship was on display and they got to participate in Taize together.
  4. We worshiped as a family.  For different reasons, I work in a different congregation than the one my family worships in.  It’s always always always a blessing to sit next to Dawn and Bryce, with all that it brings, and respond to God.
  5. Being there was an education.  We had seen one of my greatest teachers, Dr. Scottie May, who taught me the rudiments of what it means to form children faithfully.  Seeing her, and introducing her to my son for the first time, was a gift on many levels.
  6. We were with friends.  To speak of the Swansons as friends is a poor statement because it hardly reflects the deep reality of who they are.  We are relatives in the best sense; we’ve chosen to steadily cultivate an extended family with those good people for more than a dozen years.  I cannot say that about most people in my life.
  7. We had done something twelve times.  Maggie suggested last December that we attend to our joint relationship by getting together at least monthly, eating, talking, and playing, and the habit stuck.  We celebrated last night, against our nutty schedules, and decided that what we had done, in our homes and in other places was worth attempting again.
  8. No one was burned.  We lit candles together, us and our children, along with hundreds of others, and no one was hurt.  We lifted them together, singing about Christ the Light of the World.  Then we went in straight lines to dig our candles in pots of sand around a cross and icons of Jesus.  We almost set a woman’s butt on fire as we walked to the altar, but we made it without incident.
  9. Bryce—and Eliot—had spent 10 minutes in silence during Taize.  This is not something two and a half year olds and three and half year olds do as a matter of habit.  It was an accomplishment in itself.  But it also felt very much like the point of it all; there are reasons to close up, sit on a cold marble floor, and say nothing.  
  10. Walking Bryce to the altar was metaphorical.  The image and gesture of taking him, with our candles, and kneeling before the altar was memorable.  It was one of the moments where, upon reflection, I felt like I had done my duty as his father: ushering him to an ineffable something and letting him respond with awe and blazing eyes.

    Eliot & Bryce after Taize

    Eliot & Bryce after Taize

“Which Led To His Death”

I’m almost finished reading James Cone’s The Cross And The Lynching Tree.  The book is an insightful and personal addition to the powerful language that I’ve read from Professor Cone in the past.

In the book he turns his critical and historical powers as a premier theologian to the subject of Jesus’s crucifixion and the lynching of black people in the United States of America.  Never good at subtlety, his remarks about the perplexity of being Christian, or a Christian nation, while engaging in the systematic and, worse, spontaneous murder of black people throughout history is searing and probing and heavy.  He nods to current forms of lynching, though he doesn’t dwell with them.  Like backgrounds in a memorable scene, they are there even if they aren’t central.Cross at St. Ascension

I love what he’s doing in exalting again the place of the crucifixion and its dark woody symbol the cross.  He corrals the great artists and writers of the Harlem Renaissance and the lyrics of singers like Billie Holiday; he showcases the testimony of Fannie Lou Hamer and reminds us of the massive, prophetic role of Ida B. Wells.  He doesn’t flinch when he heralds the primacy of the cross (and not the resurrection per se) in the African American experience in this country.  He does it in a way that is refreshing for the truth within it, and there is love springing through it.  He says more in the book than I think he does in other places about his personal story, his upbringing in an A.M.E. church, and his worry over the possibility of his father’s death at the hands of whites in Arkansas.

Here is a quote that doesn’t sum up his thought but that does give you a view into the central ministry of Jesus and his cross as Dr. Cone discusses.  Every word has meaning:

The gospel of Jesus is not a rational concept to be explained in a theory of salvation, but a story about God’s presence in Jesus’ solidarity with the oppressed, which led to his death on the cross.  What is redemptive is the faith that God snatches victory out of defeat, life out of death, and hope out of despair, as revealed in the biblical and black proclamation of Jesus’ resurrection.

There is little more appealing to me right up through here than this kind of stuff.  If you want something growth-provoking this Advent–and this is not the most liturgically appropriate meditation, I suppose–find this book and take it slow.

Because Love Itself Is Beautiful

It is rather obvious why I chose this title.  I believe it is what life is much of the time.  When I think of great lovers in history, there was always some pain involved.  Maybe not for everyone, but most likely.

I, also, think Love is beautiful and feels good.  I think what some people do with it, who do not know what they are doing, is what makes it painful…sometimes.

So maybe it is not Love that hurts, maybe it’s the person we love.  It can even be a lack of Love.  Because Love itself is beautiful.

I named this book what I think about Life; Some Love, Some Pain, Sometime.

From J. California Cooper’s note in Some Love, Some Pain, Sometime.

Dear Dementia

I didn’t believe it was you when I first saw the signs.  The missed memories were small, so slight they were unnoticed.  I forget.  I get agitated.  I make mistakes, lose things, get mixed.  I was like everyone else who loved: I wanted more.

I began what is still the dismal existence of a loved one struggling with you and your fingers wrapping and stealing things from my father.  I started to look at all those yesterdays, fading in my own memory, and I grabbed for them.  I called them back the way a grandparent calls for their only child’s offspring when, because of intuition, they know that was the last visit.  The rides in my dad’s white van and then the brown van.  There was a  black van too, I think.  I sniffed for the smell of worms and dirt when we went fishing, when I was so small I felt nothing but incompetence because I couldn’t do what my father found so easy.  I listened to the sound of his laughter, not just his laughter, but the way it sang like a Delta blues man.  I looked at the crinkle that was his smile.  I wanted that grin to be mine.

You pulled me from my memories.  Reminded me that you hadn’t won yet.  That yours was a most sinister work because no one knew, and no one knows, when your job would be done with my dad’s brain and body.  You shouted in the tone that was once was my dad’s.  It was his voice, and it wasn’t.  And the reality of my life—the lives of my brothers, the lives of our aunts and our extended loved ones—is that you and dad are dancing.  And his feet are clipping and stumbling under what was once his best song.

You gave him pain and depression at what he can no longer command.  You made him mad at everybody and nobody.  You snatched his ability to attend to the mundane affairs of bills and greetings and polite conversations.  You made him unpredictable so that he couldn’t travel, so that he couldn’t go home and live on his own and be alone.

I hate you.  You’ve taken so much and you’re not even finished.  You have hardly done to me, to us, what I know you’ve done to others.  But know that I’m not alone in seeing your memory-soaked hand clenching and withdrawing from the collective worlds which have been ours.  I hear the prayers of my friends in my ears.

Roland and the way his hand pressed into my shoulder just yesterday, the words he prayed, the faith he had for me, even though today’s conversation with dad tried hard to erase my faith and my friend’s.  Libby and her careful way of saying just enough to express a deep understanding, a selective and prophetic care, and how she brings a prayerfulness whenever she approaches.  Lisa’s powerful prayers that the ground I’m on is sure and steady and the way she keeps praying, the mirror she is to people I see and don’t see.  Lauren’s steady gaze when she asks me respectfully and compassionately how I’m really doing and dealing with the junk you’ve thrown at us.  Byron and his admonition to take care of myself, to do what I need, to care for me so that I’m not surprised by my own breaks and broken places.  Lucy and the regular ways she brings me before the Presence, keeps me there, helps me see me and see truth and prepare to live from more than pain but love.  Winston, his faithfulness and his ability, through history, presentness, and vision for what’s to come, and how he keeps at the work of partnering with God to help make me good through the terror of unknown trials related to you.

Your hand is hard.  But I do not envy you.  Because you, partner of all that is sinful, will have a lot of giving to do.  Diseases like you must hold the things you take and you must return them.  So, my faith, sometimes thin as cracking leaves at autumn’s end, feels tiny.  And even if it disappears to an invisible quality, it will not leave.  It will not depart.  You cannot take it from me.  You cannot steal it the way you have my father’s best qualities.  You cannot leave in faith’s place depression and sadness the way my father struggles now, even without the words to give to his interiority.  I’m looking at the collective faith of an increasing cloud of witnesses, and while your reach is long, it cannot capture all my friend’s strengths.  There are some things you cannot do.

Dear Dementia

I didn’t believe it was you when I first saw the signs.  The missed memories were small, so slight they were unnoticed.  I forget.  I get agitated.  I make mistakes, lose things, get mixed.  I was like everyone else who loved: I wanted more.

I began what is still the dismal existence of a loved one struggling with you and your fingers wrapping and stealing things from my father.  I started to look at all those yesterdays, fading in my own memory, and I grabbed for them.  I called them back the way a grandparent calls for their only child’s offspring when, because of intuition, they know that was the last visit.  The rides in my dad’s white van and then the brown van.  There was a  black van too, I think.  I sniffed for the smell of worms and dirt when we went fishing, when I was so small I felt nothing but incompetence because I couldn’t do what my father found so easy.  I listened to the sound of his laughter, not just his laughter, but the way it sang like a Delta blues man.  I looked at the crinkle that was his smile.  I wanted that grin to be mine.

You pulled me from my memories.  Reminded me that you hadn’t won yet.  That yours was a most sinister work because no one knew, and no one knows, when your job would be done with my dad’s brain and body.  You shouted in the tone that was once was my dad’s.  It was his voice, and it wasn’t.  And the reality of my life—the lives of my brothers, the lives of our aunts and our extended loved ones—is that you and dad are dancing.  And his feet are clipping and stumbling under what was once his best song.

You gave him pain and depression at what he can no longer command.  You made him mad at everybody and nobody.  You snatched his ability to attend to the mundane affairs of bills and greetings and polite conversations.  You made him unpredictable so that he couldn’t travel, so that he couldn’t go home and live on his own and be alone.

I hate you.  You’ve taken so much and you’re not even finished.  You have hardly done to me, to us, what I know you’ve done to others.  But know that I’m not alone in seeing your memory-soaked hand clenching and withdrawing from the collective worlds which have been ours.  I hear the prayers of my friends in my ears.

Roland and the way his hand pressed into my shoulder just yesterday, the words he prayed, the faith he had for me, even though today’s conversation with dad tried hard to erase my faith and my friend’s.  Libby and her careful way of saying just enough to express a deep understanding, a selective and prophetic care, and how she brings a prayerfulness whenever she approaches.  Lisa’s powerful prayers that the ground I’m on is sure and steady and the way she keeps praying, the mirror she is to people I see and don’t see.  Lauren’s steady gaze when she asks me respectfully and compassionately how I’m really doing and dealing with the junk you’ve thrown at us.  Byron and his admonition to take care of myself, to do what I need, to care for me so that I’m not surprised by my own breaks and broken places.  Lucy and the regular ways she brings me before the Presence, keeps me there, helps me see me and see truth and prepare to live from more than pain but love.  Winston, his faithfulness and his ability, through history, presentness, and vision for what’s to come, and how he keeps at the work of partnering with God to help make me good through the terror of unknown trials related to you.

Your hand is hard.  But I do not envy you.  Because you, partner of all that is sinful, will have a lot of giving to do.  Diseases like you must hold the things you take and you must return them.  So, my faith, sometimes thin as cracking leaves at autumn’s end, feels tiny.  And even if it disappears to an invisible quality, it will not leave.  It will not depart.  You cannot take it from me.  You cannot steal it the way you have my father’s best qualities.  You cannot leave in faith’s place depression and sadness the way my father struggles now, even without the words to give to his interiority.  I’m looking at the collective faith of an increasing cloud of witnesses, and while your reach is long, it cannot capture all my friend’s strengths.  There are some things you cannot do.

Sounds of Sickness

Moaning coming from the boy’s bed

Groaning rising from the boy’s throat

Whimpering which always irritates me

Gurgling that was a bit dramatic

Splattering that sounded like one thing, or how ever many things were eaten that night

Running from my chair

Slapping for my glasses

Whispering firm enough to rouse Dawn from falling sleep

Being questioned as she woke to follow my shadow and steps

Lifting him with a thin yelp, Dawn meeting us and waiting with pain on her face

Splashing as more of the same fell like a long sheet of water

Groaning as I held him

Crying as we took him to the bathroom

Calling for ease and for sleep

Pulling for towels

Rinsing of sheets

Squeezing warm water from a washcloth

Moaning for rest from the little baby who was a big boy moments ago

Lying down, saying nothing

Patting his back like a song

Falling asleep in a family bed against my normal wishes

Rustling sheets and placing new towels

Tapping on the laptop

Gulping water by the cup-full

Starting a new tradition of asking for liquid and chucking it

Telling myself it was 4am

Deciding about a doctor’s visit

Boiling water in my kettle so I could clear my throat

Waking up to a flinch or a stomach rumble

Being laughed at by my wife

Trying to calm her down

Spraying water and bubbles foaming in a machine to clean things

Vomiting again and again and again and one more time

Convincing Dawn that I was fine, though she felt unsettled in her stomach

These were the noises of our night.  These were the noises of our son’s sickness.