A cursory glance at human history reveals that men have sought for countless generations to bring peace into the world by the instrumentality of violence. The fact is significant because it is tried repeatedly and to no basic advantage. The remark which someone has made, that perhaps the most important fact we learn from history is that we do not learn from history, is very much to the point. Violence is very deceptive as a technique because of the way in which it comes to rescue the of those who are in a hurry. Violence at first is very efficient, very effective. It stampedes, overruns, pushes aside and carries the day. It becomes the major vehicle of power, or the radical threat of power. It inspires fear and resistance. The fact that it inspires resistance is underestimated, while the fact that it inspires fear is overestimated. This is the secret of its deception. Violence is the ritual and the etiquette of those who stand in a position of overt control in the world. As long as this is true, it will be impossible to make power–economic, social or political–responsive to anything that is morally or socially motivating. Men resort to violence when they are unable or unwilling to tax their resourcefulness for methods that will inspire the confidence or the mental and moral support of other men. This is true, whether in the relationship between parents and children in the home or in great affairs of the state involving the affirmation of masses of the people. Violence rarely, if ever, gets the consent of the spirit of men upon whom it is used. It drives them underground, it makes them seek cover, if they cannot overcome it in other ways. It merely postpones the day of revenge and retaliation. To believe in some other way, that will not inspire retaliation and will curb evil and bring about social change, requires a spiritual maturity that has appeared only sporadically in the life of man on this planet. The statement may provide the machinery, but the functioning of it is dependent upon the climate created by the daily habits of the people.
May we tax our own resourcefulness and may these good peaceful things be so in us. (From Deep Is The Hunger, 34-35)