Fully Recognizing What is Here

The truth, as I see it, is that if black men and women, black boys and girls, mattered, if we were seen as living, we would not be dying simply because whites don’t like us. Our deaths inside a system of racism existed before we were born. The legacy of black bodies as property and subsequently three-fifths human continues to pollute the white imagination. To inhabit our citizenry fully, we have to not only understand this, but also grasp it. In the words of the playwright Lorraine Hansberry, “The problem is we have to find some way with these dialogues to show and to encourage the white liberal to stop being a liberal and become an American radical.” And, as my friend the critic and poet Fred Moten has written: “I believe in the world and want to be in it. I want to be in it all the way to the end of it because I believe in another world and I want to be in that.” This other world, that world, would presumably be one where black living matters. But we can’t get there without fully recognizing what is here.

From Claudia Rankine’s “The Condition of Black Life is One of Mourning” in The Fire This Time

The Year of the Child

By Robert Hayden for his grandson

And you have come,

Michael Ahman, to share

your life with us.

We have given you

an archangel’s name–

and a great poet’s;

we honor too

Abyssinian Ahman,

hero of peace.

May these names

be talismans;

may they protect

you, as we cannot, in a world that is

no place for a child–

that had no shelter

for the children in Guyana

slain by hands

they trusted; no succor

for the Biafran

child with swollen belly

and empty begging-bowl;

no refuge for the child

of the Warsaw ghetto.

What we yearned

but were powerless to do

for them, oh we

will dare, Michael, for you,

knowing our need

of unearned increments

of grace.

I look into your brilliant eyes, whose gaze

renews, transforms

each common thing, and hope

that inner vision

will intensify

their seeing.  I am

content meanwhile to have

you glance at me

sometimes, as though, if you

could talk, you’d let

us in on a subtle joke.

May Huck and Jim

attend you.  May you walk

with beauty before you,

beauty behind you, all around you, and

The Most Great Beauty keep

you His concern.

 

The Year of the Child

And you have come,

Michael Ahman, to share

your life with us.

We have given you

an archangel’s name–

and a great poet’s;

we honor too

Abyssinian Ahman,

hero of peace.

May these names

be talismans;

may they protect

you, as we cannot, in a world that is

no place for a child–

that had no shelter

for the children in Guyana

slain by hands

they trusted; no succor

for the Biafran

child with swollen belly

and empty begging-bowl;

no refuge for the child

of the Warsaw ghetto.

What we yearned

but were powerless to do

for them, oh we

will dare, Michael, for you,

knowing our need

of unearned increments

of grace.

I look into your brilliant eyes, whose gaze

renews, transforms

each common thing, and hope

that inner vision

will intensify

their seeing.  I am

content meanwhile to have

you glance at me

sometimes, as though, if you

could talk, you’d let

us in on a subtle joke.

May Huck and Jim

attend you.  May you walk

with beauty before you,

beauty behind you, all around you, and

The Most Great Beauty keep

you His concern.

By Robert Hayden (For his Grandson)