Thurman on An Island of Peace

A beautiful and significant phrase, “Island of Peace within one’s own soul.”  The individual lives his life in the midst of a wide variety of stresses and strains.  There are many tasks in which he is engaged that are not meaningful to him even though they are important in secondary ways.  There are many responsibilities that are his by virtue of training, or family, or position.  Again and again, decisions must be made as to small and large matters; each one involves him in devious ways.

No one is ever free from the peculiar pressures of his own life.  Each one has to deal with the evil aspects of life, with injustices inflicted upon him and injustices which he wittingly or unwittingly inflicts upon others.  We are all of us deeply involved in the throes of our own weaknesses and strengths, expressed often in the profoundest conflicts within our own souls.

The only hope for surcease, the only possibility of stability for the person, is to establish an Island of Peace within one’s own soul.  Here one brings for review the purposes and dreams to which one’s life is tied.  This is the place where there is no pretense, no dishonesty, no adulteration.  What passes over the threshold is simon-pure.  What one really thinks and feels about one’s own life stands revealed; what one really thinks and feels about other people far and near is seen with every nuance honestly labeled: love is love, hate is hate, fear is fear.

Well within the island is the Temple where God dwells–not the God of the creed, the church, the family, but the God of one’s heart.  Into His Presence one comes with all of one’s problems and faces His scrutiny.  What a man is, what his plans are, what his authentic point is, where his life goes–all is available to him in the Presence.  How foolish it is, how terrible, if you have not found your Island of Peace within your own soul!  It means that you are living without the discovery of your true home.

From Howard Thurman’s “An Island of Peace Within One’s Soul” in Meditations of the Heart

Interview with Dina Nayeri, Author of A Teaspoon of Earth and Sea

A Teaspoon of Earth and SeaWhat did it take from you to create A Teaspoon of Earth and Sea, and what are a couple things the creative process gave you?  In addition to an engaging book.  The process of writing this book gave me an entirely new perspective on my life and my purpose. I became a writer while creating this novel. I had other published projects before, but this was the first time I threw myself into a work completely, immersing myself in research, in my characters, and in the imagined world I wanted my readers to inhabit.  In some ways I lost myself in the process, spending days just listening to Iranian music, reading books on the region, watching videos.  I certainly let my personal life falter, and there were days when I barely did anything but work and drink espressos.  So this novel took a lot from me.  But it also made me who I am as a writer.  In addition, the process taught me to value rigor and brevity and detachment in my writing. It taught me to dig for the most important details and to present them concretely and imaginatively. These skills will always be valuable to me.

You describe yourself as an exile.  How has your exilic condition impacted your writing?  Mostly in the themes that capture my attention. I often write about home, about displacement, and fear. These are familiar topics for me because of my experiences as an exile. They are like obsessions. I can’t get away from them.

To quote Saba’s reflection, “This story is about fathers and daughters.”  As much as the novel is a large story between sisters and their mother, isn’t it as much about a father and daughter?  I think it’s even more about a father and daughter, because theirs is the only relationship that isn’t already dead. With the other members of her family, Saba has only memories and her imagination. She can turn those over in her mind, but she can’t have anything new.  With her father, she has a flesh and blood person who loves her and wants to be allowed into her world.

Part of my experience reading was in learning Saba’s opinions about the differences between American and Iranian men.  How might American fathers be different from Iranian fathers?  I think fathers are fathers. To love and protect your children are universal instincts. The cultural differences seem minor compared to that.

Talk about how Saba’s life became an echo of her twin sister’s.  Where did that come from in your writing process?  How did you connect with both Saba’s experience and Mahtab’s?  I consider their stories representations of the two ways that my own life might have gone.  I was raised in America and so the Mahtab stories mirror my own. But the Saba stories are the Iranian experiences I might have had, if I had stayed behind.  To parallel them seemed like a natural exercise, and something I took great pleasure in.

Where would Saba call “home”?  Cheshmeh, Iran

Dina NayeriThe novel returned to themes of desire, hunger, memory, and love.  Did you learn particular things about such themes in writing or revising?  Did you develop a love or appreciation, for instance, of your own family history?  Absolutely. The research alone gave me a great appreciation for the richness of my own history and roots.  But, obviously, I also used many of my own emotions and experiences in writing Saba and Mahtab’s stories. In doing so, I deepened my understanding of the themes you mention.

What are you reading these days?  “The Woman Destroyed” by Simone De Beauvoir.

How can readers connect with you and support your work?  You can like my Facebook fan page:  http://www.facebook.com/dinanayeri

And you can visit my website: http://www.dinanayeri.com

Hayden’s Those Winter Sundays

Sundays too my father got up early

and put his clothes on in the blueblack cold,

then with cracked hands that ached

from labor in the weekday weather made

banked fires blaze. No one ever thanked him.

I’d wake and hear the cold splintering, breaking.

When the rooms were warm, he’d call,

and slowly I would rise and dress,

fearing the chronic angers of that house,

Speaking indifferently to him,

who had driven out the cold

and polished my good shoes as well.

What did I know, what did I know

of love’s austere and lonely offices?

Dear son, don’t let Robin Thicke be a lesson to you

Matt Walsh is worth sharing on these salient points.

The Matt Walsh Blog's avatarThe Matt Walsh Blog

***Update, August 1: In response to the thousands of people who, after reading this entire post, decided to harp on one single phrase (“I’m no feminist”), I wrote this. If you want to know how I can say all the things I say here, yet still reject “feminism,” click the link and I’ll explain. Otherwise, carry on. Thanks for stopping by.

Our country dangles on the precipice of starting a third World War. We are on the verge of a completely unnecessary conflict where the United States will fight along side Al Qaeda and the Muslim Brotherhood. This, in another day and age, might earn the crown as the Most Controversial Story of the Week. But we’re in the year 2013, and this is America, so a young pop star’s dance moves on an MTV awards show have predictably overshadowed the prospect of global chaos and bloodshed. I wrote…

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Tremble for Our World

From Martin Luther King Jr.’s Where Do We Go From Here?, the chapter entitled, “The World House”:Lorraine Motel

So when in this day I see the leaders of nations again talking peace while preparing for war, I take fearful pause.  When I see our country today intervening in what is basically a civil war, mutilating hundreds of thousands of Vietnamese children with napalm, burning villages and rice fields at random, painting the valleys of that small Asian country red with human blood, leaving broken bodies in countless ditches and sending home half-men, mutilated mentally and physically; when I see the unwillingness of our government to create the atmosphere for a negotiated settlement of this awful conflict by halting bombings in the North and agreeing unequivocally to talk with the Vietcong–and all this in the name of pursuing the goal of peace–I tremble for our world.  I do so not only from dire recall of the nightmares wreaked in the wars of yesterday, but also from dreadful realization of today’s possible nuclear  destructiveness and tomorrow’s even more calamitous prospects.

Before it is too late, we must narrow the gaping chasm between our proclamations of peace and our lowly deeds which precipitate and perpetuate war.  We are called upon to look up from the quagmire of military programs and defense commitments and read the warnings on history’s signposts.

One day we must come to see that peace is not merely a distant goal that we seek but a means by which we arrive at that goal.  We must pursue peaceful end through peaceful means.

Gwendolyn Brooks on “Life for my child…”

Life for my child is simple, and is good.

He knows his wish.  Yes, but that is not all.

Because I know mine too.

And we both want joy of undeep and unabiding things,

Like kicking over a chair or throwing blocks out of a window

Or tipping over an ice box pan

Or snatching down curtains or fingering an electric outlet

Or a journey or a friend or an illegal kiss.

No.  There is more to it than that.

It is that he has never been afraid.

Rather, he reaches out and lo the chair falls with a beautiful crash,

And the blocks fall, down on the people’s heads,

And the water comes slooshing sloppily out across the floor.

And so forth.

Not that success, for him, is sure, infalliable.

But never has he been afraid to reach.

His lesions are legion.

But reaching is his rule.

Defining Acts

This is from Hauerwas and Willimon’s book on the Ten Commandments.  It’s one of the things I’m turning over for tomorrow.  Before this quote, the chapter (on the third command regarding Sabbath) takes the reader through how, for the Christian, Sabbath is a reordering of time.  Sabbath observance is about actively remembering God.

One of us was raised in Texas, where there is a wonderful institution known as “Juneteenth.”  On June 19, news of the Emancipation Proclamation reached Texas.  June 19 became the day on which African Americans, with no legal recourse, simply refused to show up for work.  Whites might not have liked it, but there was nothing they could do about it.  They simply accepted “Juneteenth” as a holiday.

The Christian Sabbath is Juneteenth.  It is when Christians perform one of our most radical, countercultural, peculiarly defining acts—we simply refuse to show up for work.  It is how we put the world in its place.  It is how we take over the world’s time and help to make it God’s time.  It is how we get over our amnesia and recover our memory of how we got here, who we are, and in whose service we are called.

 

Attending to the Details

When history is collapsed into myth, responsibilities become diffused, and repentance and reconciliation become impossible.  In the inflated realm of mythical oppression, villains are so villainous that no one sees themselves reflected on the image.  Few can trace accrued privileges to specific and intentional evil acts.  Similarly, victims become so quintessentially and epically victimized that all escape routes from the condition are sealed off by a maze of self-doubt, blaming, and low self-esteem.  The antidote to this phenomenon is to attend to the details, to understand the specific events, ancestors, life stories, causes of oppression, and avenues of social change.  Historical and spiritual specificity is salvific.  Then and only then can the movement toward moral flourishing begin.