Advent Post #6

“Do not be afraid…you have found favor.” (Luke 1:30)

At some point I started fearing the rain. I never consciously feared it, but my body (like most people’s) would begin to crouch and clinch when waters started falling from the sky. My shoulders would turn in and down. I’d almost tighten at the back as if there was something wrong with the water. “Like I’d melt,” it used to go when I was a child.

I noticed this years ago when my pastor remarked about my mother taking a walk in the rain. She’d met us at his home after having walked. He was joking and he said something like, “Your mother walks in the rain. Both of you all are strange!” I can’t tell you all the context that makes that comment fun and acceptable. If most people called my mother strange, I’d find several ways to hurt them, but when Bishop Trotter said it years ago, it opened up something to me. It showed me 1) that someone else noticed how much my mother could enjoy a walk and 2) that I didn’t enjoy walking in the rain for some reason.

After that, I began to question myself in little bits about my scrunched shoulders and tight neck. I took deep breathes when it started to rain and tried to relax my back. I started being aware of my body’s fearful response. And then I, too, started to enjoy walking in the rain.

So what of this angel’s message? “Do not be afraid…you have found favor.” We live between Gabriel’s words, between the stern encouragement (Is it a command from this divine being?) and the description of what we’ve been given from God.

We live responding to old wounds which have turned us against ourselves and against others. We respond to those crises in our yesterdays, and they leave us cowering in the face of God’s future. We need the angel’s first words: Do not be afraid.

We need them because, despite our best efforts, we fear. Maybe not the rain but something. Sadly, it is as natural a response to life as any, even if it’s unnoticed. But, thankfully, it’s not the only response available to us.

“You have found favor” is the other statement from Gabriel. There is a negative command, and there is a positive affirmation. You have found favor. You have achieved, insofar as grace can be achieved in any literal sense, favor. Consider that: favor.

I think of favor as what I most need from God, what I most search for even when I’m not consciously searching. Favor is what my spirit wants and craves when I’m doing nothing at all. Another word in the neighborhood of favor is grace.

My spiritual director asks me regularly, “Michael, what’s the grace that you need?” What is the favor you’re craving? What do you most need? For all those questions, we have found answers in this season. They’re around us, waiting for us to notice and choose them and live through them. May we do so.

Advent Post #4

The angel went to her and said…” (Luke 1:28)

Angels are only employed for special occasions in scripture. Their main role seems to be the perpetual praise of God, if Isaiah’s vision is true. They have a role in spiritual battles. But they also have a unique task for bringing news to the beloved. They bring tidings, messages, or words from the Divine to the people. In other words, when angels visit people, major announcements are made.

Major announcements aren’t necessarily good. They are world-changing for the person receiving the message. They are, in a sense, glad tidings, but that designation comes by the interpreters who have handled those stories for decades. The recipient may or may not see the tidings that way. I wonder if Mary’s first hearing was a joyous one.

We’d love to see Mary as a willing and open vessel. Indeed, she was and, in our regular use of her testimony, she is. But what if we reveal another part of her character? What if she is the strained girl who was looking forward to God’s plan happening in another way? What if she was looking forward to a regular, even common, life as a wife only to fear her chance at that life falling out of reach?

I do not know Mary’s state of mind. We get into trouble when we import our feelings into others. But it’s worth wondering if Mary was more relatable to us. I know people who’d love an angelic visitation, revile in it, proclaim it, and show it off as if it is a charm worth turning in the sunlight. But angelic visits strike terror in us when we’re sober. They bring upon us the unmistakable claim of another who is stronger, more convincing, and surely undeniable.

Mary may have experienced hesitation in those first fleeting moments between the angel’s appearance and his “Don’t be afraid.” I love to rush to the “Don’t be afraid” because there is comfort in those commanding words. But I live in the moment before that utterance.

I live closer to the experience of a girl whose hopes feel like departing friends never to be seen again. I live closer to the enormous shame that comes with being questioned, interrogated for your acts, turned over in the mouths of people who will never understand what happened to you as you explain it. When I consider my life as a father (and husband) raising our son–all of us black–I’m not able to dispense with my fears. In truth, most of us live much closer to Mary’s fear than we do her fearlessness.

And Advent is that season where we bring them both to the one who claims us. We bring our shame, even perceived shame, and our courage. We bring our surrender to a will greater and more glorious and we bring our dashed hopes. We bring Ferguson and New York and Chicago, all of them our Galilees and Nazareths. We bring all of ourselves. And we listen for the angel’s next words.

Advent Post #1

Over the next few weeks, Christians will, knowingly and less-knowingly, journey through Advent. I didn’t grow up acknowledging the liturgical season itself. I’m still fumbling through what it means to begin a new year at a time that is different from the generally accepted chronology of the fiscal year or the calendar year or the academic year.

Mentioning Advent–which is, for the Christian, the beginning of the year after Christ’s death, “AD”–is itself a slight departure toward another time. I’m not making all efforts to live by the liturgical calendar, but last year I wrote reflections for Lent for my church, so this year I’m putting this into my life as a personal assignment of the soul: to meditate in written form through Advent.

I’ll park in Luke’s gospel, particularly the latter part of chapter 1. Let’s see how it goes.

For this post, I’ll simply list the passage and for each week I’ll do the same, filling the spaces between the passages with a daily meditation.

In the sixth month of Elizabeth’s pregnancy, God sent the angel Gabriel to Nazareth, a town in Galilee, to a virgin pledged to be married to a man named Joseph, a descendent of David. The virgin’s name was Mary. The angel went to her and said, “Greetings, you who are highly favored! The Lord is with you.” Mary was greatly troubled at his words and wondered what kind of greeting this might be. But the angel said to her, “Do not be afraid, Mary; you have found favor with God. You will conceive and give birth to a son, and you are to call him Jesus. He will be great and will be called the Son of the Most High. The Lord will give him the throne of his father David, and he will reign over Jacob’s descendants forever; his kingdom will never end. “How will this be,” Mary asked the angel, “since I am a virgin?” The angel answered, “The Holy Spirit will come on you and the power of the Most High will overshadow you. So the holy one to be born will be called the Son of God. Even Elizabeth your relative is going to have a child in her old age, and she who was said to be unable to conceive is in her sixth month. “For no word from God will ever fail.” “I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her. (Luke 1:26-38, NIV)