The Trouble & Beauty of Wheaton College

MlecezekI’ve been reading occasional media reports for two months as one of my alma mater’s has been in the news. Wheaton College, an evangelical Christian college, in a western Chicago suburb, has been on screen as some administrators and board members have tried to remove from the faculty Professor Larycia Hawkins, the school’s first tenured female African American scholar. She is a political science scholar who wore a hijab in an expression of solidarity with Muslims being persecuted in the political sphere. She also wrote on her Facebook wall sentiments about standing as a Christian with other people of the book, Muslims in this case.

The administration’s initial response, putting Dr. Hawkins on a forced leave, was on theological grounds. They quibbled with her theological articulation which included a quote from Pope Francis about who God is. Very recently faculty members responded by questioning those grounds, Bible and Theology faculty included. The faculty voted unanimously for the administration to revoke the leave and restore Dr. Hawkins. More information can be read here, here, and here.

There is trouble and beauty in what Wheaton’s done. As an institution, the place where I did my first master’s degree, has singled-out a sister scholar and chastised her for publicly showcasing the thing the college stands for: Christ and his Kingdom. They didn’t like the way she did it, of course. And they unfairly chose to punish Dr. Hawkins and not follow a similar course for other faculty members who made similar testimony of faith in relationship to political issues (i.e., theologically informed ethics in society).

Do something a black sister scholar, tenured mind you, and there’s theological and historical refuge. Overlook the white sisters and brothers doing the same, and it’s something else altogether. There’s trouble. I’m ashamed of Wheaton’s administration.

But there is beauty too. Students and teachers have reacted in Christian ways to an administration that in its hyper-evangelical consciousness lost hold to the message of evangelicalism. And I saw the name of the scholar who taught me principles of hermeneutics, which a class about how to read and apply the Bible. And what he said was freeing, moved me to actually write a quick blog.

Dr. Greene called Professor Hawkins’s gesture(s) beautiful. And he wasn’t alone. A unanimous faculty, in its own way and for its own collective reason, joined together to underline the beauty of Wheaton. If they hadn’t done so, I’d have a whole load more of trouble with Wheaton. And I do have stirrings for the school for sure.

Nonetheless, I pray for Dr. Hawkins, that her faith would not fail, that it would flourish. I pray for Wheaton, that the entire community would live deeply into the values and acts of the person of Jesus.

The Problem With Commandments

I’m reading a book about the 10 commandments.  The book is old by many people’s standards, published in way back in 1999, by Hauerwas & Willimon.

I think I’m starting a journey to reading everything Hauerwas has written.  I started with his memoir last year at David Swanson’s suggestion.  Hauerwas makes Christianity seem both accessible and incredible for it’s simplicity.  He and Will Willimon often get together, join literary powers, and paint this faith beautifully.Station of the Cross

This slim volume on the commands is just as intriguing.  Their premise, or one of them, is that the commandments only make sense if we have as a background the vocation of worshipping God.  God is not to be helpful or responsive to us but worshipped.  God is, and creation worships.  In their own words:

The commandments are not guidelines for humanity in general.  They are a countercultural way of life for those who know who they are and whose they are.  Their function is not to keep American culture running smoothly, but rather to produce a people who are, in our daily lives, a sign, a signal, a witness that God has not left the world to its own devices.

You may disagree, but those sentences clarify the ten words (another way of talking about the commands is by using the earlier phrase “ten words”), but they also make them that much more dubious in that clarity.  They are both sensible and nonsensical, which is how they come to the language of these acts being countercultural.

This quote below is actually about an early theologian, Thomas Aquinas, and their summary of something Aquinas said.  But the quote is searching me right up through here.  It is in the chapter on the fifth commandment not to murder.  By this point in the chapter, they’ve hinted at how murder is a term that captures all kinds of killing and that they scripture’s intent is both external and internal.  So think about behaviors and thoughts:

Aquinas does not mean that we are not to feel righteous indignation against injustice, but rather that we are to develop among ourselves those virtues that free us from temptation to envy and self-importance, which so often lead to presumptions that we have been grievously wronged.

I’m thinking about this in relation to being a father, thinking about this as a leader, as a husband, as an opinionated person.  And the less the commandments are about the external only (i.e., murdering a person), the more challenging they become.  I’m pretty sure I’ll see coming the whole me-murdering-somebody-thing.  It’s external.  But the internal killing is taken up into this commandment, too, and when I believe that, when I believe that God who is concerned for thoughts from afar or “lust” as Jesus has so said, I have an existing problem with the commandments.  I feel both inspired to live into this vocation as a person before God and knocked to my knees.  At some point, I get really thankful that grace is both fulfilling and inspiring.  At some point.  For now, I taste that problem on my tongue.

Disposition of Steadiness and Faithfulness

The stubbornness of our race problem could lead us to despair, but taking a long view in light of where we have come from instead reminds us that we must have great patience as we pursue fundamental change. This patience is not the twin of apathy, but the disposition of steadiness and faithfulness in the face of at times imperceptible transformation. Change has occurred and can occur again.

Dr. Vincent Bacote reminding us of important things and writing here about race, ethics, faith, and other matters.