Illinois law requires drivers to stop at pedestrian crossings, sometimes hardly noticed lines in the street that are designated as safe places to cross. These crossings aren’t marked by stop signs. There is no stop light. There’s only a set of lines. In more resourced neighborhoods, those lines are accompanied by stand out posts with a kind of stick figure. Words are printed that tell you something about the law, words that are, if you’re unfamiliar with them, a distraction or an annoyance.
The truth is, these crossings aren’t always safe places. For drivers or pedestrians. It takes patience for a pedestrian – perhaps one on the phone – who is standing near a crossing to wait. It takes effort to gesture that you’re waiting to cross and not being ambiguous about your intent. These crossings are sometimes located near actual stops or lights, and since pedestrians may not be ready to cross, interpretation takes work. Designated places can be dangerous places.
Pedestrians dart out or jog out or walk in dark clothing at night, expecting drivers to yield. Drivers are distracted, have slower reaction time, or under the best circumstances, sometimes fail to notice and stop. The crossings themselves aren’t always clear since lines can be hard to see, covered in sand or snow. They can be so neglected by municipal services that they are invisible from wear, from walking, from untending.
These crossings are there. They invite us, or require us, to slow down, a whole related issue. Why walk or drive in a manner that you can’t slow down to stop? What are we doing that we can’t notice the speed of the other? Why are we so unempathic? What makes us assume that the other will pace for us when we won’t pace for them?
These crossings are there and they bring questions, queries for the head, heart, and hands. One of my theologian teachers, Nancy Bedford, said once that people drive for themselves, that they don’t drive for others. She said this in a way that she’s said much of her theological brilliance, when speaking about embodied matters. It was an “offhand” comment, inasmuch as Dr. Bedford makes those. She wasn’t talking about Christology (necessarily) but she was. She is, in a way, always talking Christologically.
Those crossings are there, worth seeing, worth responding to, worth thinking about. The pedestrians and drivers are there. All things worth noticing.