Breathe Someone Into Life

On rare occasions, we may need to breathe someone into life who is incapacitated in a way that threatens his or her well-being. But most people can and must come to life in their own way and time, and if we try to help them by hastening the process, we end up doing harm.

(From A Hidden Wholeness, pg. 63)

Photo Thanks to Austin Schmid

Photo Thanks to Austin Schmid

Where must you come to life in your own way this week, and how can you be gentle with those places? How will you plan for breathing life into your own lungs as you work?

I think it’s really easy to carry on as if we aren’t breathing. Rushing through the morning. Pushing through until lunch or beyond that meeting just so we’re able to…

On the other hand, it’s easy to breathe. What’s hard is noticing your breath. I think the call to contemplation in real life is a simple call to notice what’s most easily unnoticed. Whether that’s the flicker of a person’s gaze in a conversation or your own hurried nature, pressing against a deep call to an alternative way of being.

Someone told me, in effect, that my calling her to a slower nature was unrealistic. She was saying that I didn’t understand. I did understand. I tried hard to hear her. In fact, I knew more about what she was saying than she did. And there was something in my counsel to her that she was resistant to. She couldn’t quite grasp the simple clarity that comes with breathing.

I was talking out of Palmer’s lexicon to some degree. We have to come to life in our own way. We can’t be rushed into newness. Like birth, gaining clarity and embracing insight is a grueling event. It’s a life and death competition.

Here’s a one-sentence prayer: Life-giver, enable me to brighten in the dismal parts of myself so that I can notice myself and, eventually, others.

Parker Palmer on Questions & Listening

If you’d like to enter my giveaway, please leave a book title in the comments from my interview with Tayari Jones.  You can do so til midnight today.  It looks like Cathy has a strong chance of winning so far!  I know you’ve read the interview, people.

Now, for today’s post.  Parker Palmer writes the passage below in A Hidden Wholeness, words that echo how I feel when I’m trying to listen well, to withhold unnecessary words when I sit with someone I care about.

Two things it may be helpful to know before you read the quote.  One is that he uses the phrase “inner teacher” to talk about the core of humanity, the soul, or the true person, what in the general Christian tradition may also be called either the image of God or the Spirit of God.  Second, when he says “circle of trust,” he’s describing a group of people who come together to pay attention to no other agenda except to provide a safe space for the soul.  The book’s about these two things, so while that one-sentence is only so helpful, you can gather his gist with my summary (from pgs. 117-18):

When you speak to me about your deepest questions, you do not want to be fixed or saved: you want to be seen and heard, to have your truth acknowledged and honored.  If your problem is soul-deep, your soul alone knows what you need to do about it, and my presumptuous advice will only drive your soul back into the woods.  So the best advice I can render when you speak to me about such a struggle is to hold you faithfully in a space where you can listen to your inner teacher.

But holding you that way takes time, energy, and patience.  As the minutes tick by, with no outward sign that anything is happening for you, I start feeling anxious, useless, and foolish, and I start thinking about all the other things I have to do.  Instead of keeping the space between us open for you to hear your soul, I fill it up with advice, not so much to meet your needs as to assuage my anxiety and get on with my life.  Then I can disengage from you, a person with a troublesome problem, while saying to myself, “I tried to help.”  I walk away feeling virtuous.  You are left feeling unseen and unheard.

How do we change these deeply embedded habits of fixing, saving, advising, and setting each other straight?  How do we learn to be present to each other by speaking our own truth; listening to the truth of others; asking each other honest, open questions; and offering the gifts of laughter and silence?  These ways of being together are so important in a circle of trust that each of them has its own chapter in this book…

Our purpose is not to teach anyone anything but to give the inner teacher a chance to teach us.